Ethiopia is making nonviolent Oromo dissent impossible

By Bona Geshe

(OPride) ― The Ethiopian parliament on March 30, 2017 voted to extend by four months the state of emergency it declared in October 2016 to suppress the unprecedented Oromo protests that engulfed the country for a year and a half. The Ethiopian People’s Revolutionary Democratic Front (EPRDF) controls every seat in the legislature after claiming 100 percent victory in the May 2015 elections.

Ethiopia adopted the emergency law under the pretext that ‘foreign elements’ are threatening the country’s peace and security. The draconian decree was drawing closer to its sixth month end, when on Thursday, Siraj Fegessa, Ethiopia’s Minister of Defense and Head of the Command Post – a body established to oversee the decree – told lawmakers, despite relative peace and security in the country, a prolongation is required to ensure that the repression of Oromo protests reaches “a point of no return.”

Even before the declaration of the martial law, Ethiopian security forces have summarily killed over 1,000 peaceful protesters and committed a range of serious human rights violations. By declaring the state of emergency, authorities sought to intensify the crackdown on Oromo uprising. One particular phrase in the constitution’s state of emergency clause ((Art 93(4)(b)) especially appealed to Ethiopia’s authoritarian government. It empowers the Council of Ministers to ‘suspend such political and democratic rights’ guaranteed under the constitution.

Not every disturbance warrants the declaration of an emergency decree. The International Covenant on Civil and Political Rights (ICCPR), which Ethiopia ratified in 1993, stipulates that the “situation must amount to a public emergency which threatens the life of the nation” for member states to proclaim a state of emergency. The treaty emphasizes the paramount importance of human rights safeguards even during the exercise of such “temporary and exceptional” decree.

In other words, the power to ‘suspend political and democratic rights’ does not absolve Ethiopia from its human rights obligations. Yet since the declaration of the state of emergency, the already dismal human rights condition in Oromia took a turn for the worst. The emergency measures empowered the Command Post to conduct arbitrary arrests and searches without a warrant, impose curfews and suspend basic human rights guaranteed both under the 1993 treaty and the Ethiopian constitution.

In fact, the Constitution limits the scope of the Council of Ministers power to suspend rights guaranteed under the law in the same provision that confers such powers on it. Accordingly, the law stipulates that the suspension shall be ‘to the extent necessary to avert the conditions that required the declaration of the state of emergency.’ In addition, ICCPR states that measures taken during the state of emergency should be limited to the extent strictly required by the exigencies of the situation.

The Ethiopian Constitution and other international instruments that Ethiopia ratified, particularly the ICCPR, provide for non-derogable rights that cannot be suspended even during a state of emergency. Notably, the African Charter on Human and Peoples’ Rights has no derogation clause obligating Ethiopia to uphold all the provisions of the Charter even during a state of emergency.

Ethiopia’s constitution explicitly states provisions dealing with the federal state structure and some basic individual and collective human rights as non-derogable rights. As such the government cannot derogate from individual rights against inhuman treatment or punishment, right to equality and nation, nationalities and people’s right to self-determination including the right to secession. The constitutional requirement to interpret the human rights chapter of the Ethiopian constitution in conformity with the ICCPR also makes the Right to Life a non-derogable right. In the absence of a derogation clause, the African Charter goes one step further and obligates Ethiopia to uphold all the rights guaranteed under the Charter.

In declaring a nationwide state of emergency, Ethiopian authorities tried to legitimize the extrajudicial killings and other heinous crimes committed through direct act or omission of its security forces most notably during the grand Oromo protests across Oromia, the Irreechaa massacre, the Qilinto prison fire and killings in Amhara region during protests against the incorporation of Wolkait region into the state of Tigray.

During the last five months, under the cover of the state of emergency, Ethiopia resorted to yet more repression and violent use of government power to crush peaceful Oromo dissent rather than addressing legitimate Oromo demands. Even by government’s own account, authorities detained  , hoarding detainees into overcrowded ‘rehabilitation camps’ under terrible conditions.

Politically motivated charges

Ethiopian authorities have now arrested and charged most of the senior leadership of the sole legally registered Oromo political party, the Oromo Federalist Congress (OFC). Prominent advocates of nonviolent struggle, including Bekele Gerba, Dejene Tafa, and other defendants, were charged under the sweeping anti-terrorism proclamation for allegedly inciting the Oromo protests.

The chairman of OFC, Dr. Merera Gudina, was also arrested in December upon his return from testifying before the European Parliament in Brussels by the invitation by EU Parliamentarian, Ana Gomez. In a letter addressed to the Ethiopian Prime Minister, the President of European Parliament, Martin Schultz, raised concerns about Merera’s arrest noting that he took part ‘in meetings in the European Parliament’ which he said is “a House of Democracy where different voices can be heard from foreign governments and representatives of opposition groups.”

On February 23, prosecutors brought four counts of criminal charges against Merera, alleging that he violated the State of Emergency regulation, the country’s Penal Code and Anti-terrorism proclamation provisions. These politically motivated charges include an attempt to disrupt constitutional order by instigating Oromo protests, meeting individuals designated as ‘terrorists’ during his EU visit and giving interviews critical of the government to the Voice of America radio.

The state of emergency has been used together with the anti-terrorism law to intensify government crackdown on Oromo dissent. Since its adoption in 2009, the Anti-terrorism proclamation has been instrumentalized to clamp down on Oromo dissent. In 2011, the EPRDF controlled parliament proscribed the Oromo Liberation Front (OLF) as a terrorist organization. Since then, Ethiopia has heavily relied on vague and broad provisions of the terrorism law to criminalize what the government deems “encourages or provides moral support’ for the OLF.

Ethiopia uses various mechanisms to restrict and maintain its stranglehold on the free flow of information including censorship, intimidation and arrest of journalists and bloggers. The emergency regulation and a provision of the terrorism law bans reporting on Oromo protests and other events that the government says constitutes providing moral support for the OLF. This has made an already embattled Oromo media even more vulnerable. The chilling effect forced independent publishers, including the Addis Standard, which reported extensively on the Oromo protests, to suspend their print magazines.

Notwithstanding its obligations under the Constitution and international instruments it ratified, Ethiopia has been trampling over the non-derogable individual and collective rights of the Oromo. As stated in ICCPR General Comment 29, government measures with regard to rights from which these instruments permit derogation were not tailored to the exigencies of the situation for the duration, geographical coverage, and material scope.

On March 15, the Command Post had lifted some of the emergency restrictions, including arbitrary arrests and search without warrant, curfews, and bans on the media citing the relative calm in Oromia. Fegessa told reporters that “the situation for which the restrictions were imposed could now be treated on a regular law enforcement processes.”

Given the relative calm in Oromia today, the exigencies that authorities cited to declare the state of emergency do not justify its extension. Instead, Ethiopia has now put Oromia under a de facto military rule, leaving little room for nonviolent Oromo dissent. The sustained protests that drew international attention to the plight of the Oromo people shattering the make-believe ‘Ethiopia rising’ narrative were unprecedented but the Oromo quest for freedom and self-determination did not start in 2015. It’s been going on in the background during the entirety of EPRDF’s dictatorial reign, often withstanding persistent crackdown on nonviolent Oromo dissent.

Prior to his arrest, Merera warned that Ethiopia will descend into an armed conflict if EPRDF does not address the demand of the Oromo people. The state of emergency might enable the government to intensify repression in the short term but it certainly will not crush the Oromo dissent to “a point of no return.” On the contrary, continued official repression is hardening public grievances and making the Oromo people ever more skeptical of nonviolent resistance as a way to achieve their freedom.

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Here Are The 10 Countries To Be Destabilized By The United States In The Next Four Years!! (4 African countries among)

By Mathew Ogunsina

(How Africa) — They are both motivators and barometers of upcoming events. For these ideas boxes, in which the main lines of US foreign policy are elaborated, Libya, Syria, Yemen, the South China Sea and Ukraine are already in the past. Apart from some adjustments to be made here or there, they have moved on to something else. They are already drawing up plans for the future US president’s policy.

In an analytical note entitled ”  Ten countries Whose stability can not be taken for Granted  “, one of the think tanks, the American Enterprise Institute (AEI), defined the next ten countries that represent major challenges for The White House in the next four years. The Think Tank considers these countries to be unstable, so we know what it means to Washington. Clearly, these are the countries in which the future chaos will unfold.

In reality, these countries are no more unstable than another. They have not had more manifestations of popular discontent than France, Germany or the United States. Even rather less than more for some of them. Similarly, with the exception of Turkey, arrests at demonstrations are of the same order, and even less so if one takes into account the fact that the violence on the part of the demonstrators in these countries is often remotely guided To cause open conflict with the authorities.

There is, however, a big difference between violent demonstrators. If they are condemned in Paris, Berlin or Phoenix, they are thugs, but become political prisoners if they are condemned in any country to destabilize.

The ten countries of concern to the AEI are:

1. The Maldives . When we talk about the Maldives, the only images that come to us are images of holidays, paradisiacal islands. Only, the Maldives have two peculiarities. On the one hand the archipelago is located between the southern tip of India and the American base Diego Garcia, and on the other hand it is an Islamic republic, therefore an ideal place to implant an embryo of Islamic State. For now, these supposed terrorists are not doing anything, but the Think Tank is planning to kidnap tourists. As he says, we can be sure that these abductions will take place.

2. Mauritania . Another Islamic Republic, as if by chance. Having come to power thanks to a coup d’état, the current president had to, in order to build a certain legitimacy, lend itself to elections validating its coup d’état while preserving the forms. In exchange for this recognition, he promised to fight terrorism, a terrorism that did not exist then in Mauritania. The first “terrorist” act will occur soon after. Indeed, when we commit ourselves to fighting terrorism, it is not only the means of struggle that are provided, but also the terrorists. Now the Islamic State is well established, straddling Mauritania, Mali and Algeria. The American Think Tank already tells us where the chaos will come from.

It is slavery that will be the spark. Although slavery was legally abolished in that country, the state appears to be powerless to enforce the laws, partly because of mentalities, but also because of the lack of economic means to accompany these laws. If the UN had really wanted it, it would have been long since slavery disappeared in Mauritania. The three neighboring countries to the north, Morocco, Algeria and Mali, inhabited by the same slave tribes, have never had to face these accusations.

Considered as a refuge for terrorism (artificially implanted), a country practicing slavery (it is an acute socioeconomic and societal problem, not a legal one), and finally, adds the AEI, country of smugglers They do not say the nature of the smuggling). According to the Think Tank, Mauritania became Afghanistan pre-11.09 . It may heat up

3. Algeria . This is one of the biggest pieces. One of the most coveted as well. The AEI says it itself: one of the richest. What is the criticism of Algeria? As for the first two, terrorism. The presence of the AQIM in the south of the country is the basic pretext. In addition to this classic boat pretext, they closely monitor the death of Abdelaziz Bouteflika and apparently do not intend to let the succession be done without them. According to them, “the long-time strong man of Algeria, will probably leave before the end of the next four years”.

They predict that the successor will have to face the radical Islamists who might seek revenge for having been dismissed from power for so long. Again, if they predict that there will be a confrontation, there will be. We have seen that after the war in Libya there was a redeployment of Al Qaeda in northern Mali and Mauritania and in southern Algeria.

For now, terrorists do not venture too far inside the country, probably waiting for the whistle of the outbreak of hostilities. They will not lack weapons since they drew all they needed in the Libyan arsenal. The AEI is already announcing a catastrophe for Europe (implying that the United States must intervene to save Europe again).

4. Ethiopia . This time, it is not an Islamic state or an Al Qaeda. The AEI presents Ethiopia as the most fragile country in the world ruled by an autocratic and repressive power. On 9 October, we published an article entitled Alert! New destabilization is underway in Ethiopia.

The American Think Tank confirms what we said. This country is among the countries to be destabilized. As always, when they can not invoke terrorist reasons, ethnic and religious divisions come to the rescue. There is not a single region in the world outside Europe where ethnicities or religions have not been used to push populations against each other.

In Ethiopia, a multiethnic country in which Islam has always rubbed shoulders with Christianity, they were no exception. They have already calculated that the country comprises 30% of Muslims whose population growth is faster than that of Christians, and that this will eventually provoke inter-religious conflicts. The troubles have already begun, and the bottom of the problem is known: China is there, and well established.

5. Nigeria . For this country, the most populous of Africa, there is nothing new. It will only be the continuation of a process of destabilization that has begun for a long time. And there, all the usual tools are activated; This is the total. Terrorists (Boko Haram), pirates transferred from Somalia to the Gulf of Guinea, inter-ethnic problems (there are 250 ethnic groups), armed rebels against the central power, and of course, inter-religious frictions.

In 2014 we witnessed the global launch of Boko Haram, with the help of Michelle Obama, with the spectacular kidnapping of hundreds of schoolgirls. In August 2015 we published an article with a photo showing the abducted girls holding a banner of the group with the profession of faith written in Arabic but with Hebrew calligraphy, which gives us clues about the origins of these terrorist groups. To complete the picture, the AEI mentions in its study one of Nigeria’s major problems, corruption.

According to the Think Tank, the country would have lost $ 400 billion due to embezzlement and corruption since 1960, more than total international aid to Africa during the same period. What the American company does not say is that for every dollar that goes down south, there are at least 10 that go into the pockets of the partners in the north. But for the United States, such a country with so many defects can only call for a rapid rescue of its fragile democracy, otherwise Africa as a whole will be consumed.

6. Turkey . Turkey also has a pedigree loaded. The problem is that this is a delicate matter with this NATO member. How to get rid of President Recep Tayyip Erdoğan without dismembering the country? The AEI is back on the abortive July coup followed by its massive purge and the state of emergency still in progress. Many things have already been tried against Erdogan, but the fact that we want to avoid the chaos in Turkey seems to have brought him luck. However, the Turkish president is not immune to further elimination attempts. The AEI suggests that there may be more violence on the horizon . Anyway the AEI foresees a chaos after the dead or lively departure of Erdogan, a chaos that should be prevented at all costs.

7. Russia . For Russia, the AEI problem is both simple and complicated. It is simple because it can be summarized in a name: Putin. Once Putin disappeared, everything is settled. They could then pick up where they left off before they arrived. But here, Putin is there and does not seem willing to give them the pleasure of disappearing.

There remain complex solutions and they rely on the same classic recipes: terrorism and religion. They are counting on the more rapid increase of the Russian Muslim population compared to the Christian population to stir up inter-religious conflicts. Chechnya and Daghestan remain for them two foundations for radicalism to cultivate and maintain. Incidentally, they also intend to play with ethnic problems with the map of the Tatars.

The AEI then poses a question: given that Muslims represent an increasing proportion of the conscripted youth population, will Russia be able to count on its own army in a sectarian conflict?

8. Saudi Arabia . Saudi Arabia could become a very serious problem for the United States, mainly through their own fault. On the one hand, the United States strengthened Iran against Saudi Arabia by lifting the embargo, while at the same time lowering the price of oil pushing the Saudi economy to the edge of the precipice.

On the other hand, the war in Yemen turns out to be a quagmire for the kingdom and, to top it off, the Saudi king is possibly suffering from Alzheimer’s disease, according to the AEI. The question for the United States is whether Saudi Arabia will be able to fulfill its role in stabilizing the Middle East and the world economy under the agreements that bind them.Otherwise, solutions are needed.

9. Jordan . Jordan is more than an ally of the United States, it is an Israel bis, at least as far as its government and its monarchy are concerned. The problem is that the Jordanians are Arabs who see what is going on around them.

According to the AEI, despite the denials of the Jordanian government, Jordan is in crisis today . The successive waves of refugees have put enormous pressure on the Jordanian economy. King Abdallah and Queen Rania are not popular in their country, even if they are adulated outside. Again, to take matters into their own hands, terrorism comes to the rescue of the Americans.

The big fear is that after being beaten in Iraq and Syria, Daesh fighters flock to Jordan. This gives us indications about the future destination of some of the Daechians after their future debacle.

10. China . The big chunk for the end. The AEI sketches some vague features to give some reasons for hope, but the only solution they advocate is … to wait. Wait for China to collapse on its own, like the Soviet Union. To do so, they rely on income inequality between cities and the countryside, which they believe will move the population, and the future consequences of the one-child policy. With this type of solutions to shoot down, China has time to see coming.

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Dhaamsa Yeroo Hayyoota Deggersa Qeerroo Irraa Darbe
Onkololessa 29, 2017
Finfinnee.

Barbaachisumma Hiriiraafi Itti-fufiinsa Fincila Diddaa Gabrummaa

Irreecha 2017 as hirira gurguddaan yeroo kamiyyu caalaa itti fufee golee Oromiyaa hundaa gahee, motummaa gabroonfataa hundee irraa sochoose jira. Haa ta’u malee humnooti fi namooti tokko tokko hiriira kana jabeessaanii mormaa turan. Uummata Oromoo garuu qabsoo isaa irraa dhaabuu waan hin dandeenyeef, wayita ammaa kanallee qabsoo haala fi toftaa isaa jijjiirratee ittti fufee jira. Qabsoo kana akka gragaaruuf jecha, hojii garee itti fufiinsa FXG mormuu ifa baasuun barbaachisaadha jennee amannerra. Yaada Itti fuufiinsa kana mormuu qabxiillee armaan gadii kaasa:

1. ‘Hoggansi Haaraan kan OPDO gaaffi Oromo deebisuu waan danda’uuf yeroo haa kenninuuf’ yaada jedhu. Akka murni kun jedhutti itti fufiinsa qabsoo Oromoo kun, hiriirrii itti fufuun OPDO karaa isheen qalqabde gufachiisa, wayyaaneen hirirra bahamuu kanatti fayyadamtee jequmsa uumti; diinatuu keessa galee qabsoo karaa irraa maqsaa. Kanaaf hirirrii hin barbaachisu jedhu. Haa ta’u malee yaadai kun dogoggoraa.

a. Dhalooti OPDO uumaata Oromoo bilisa baasuuf ossoo hin taane, diina Oromiyaa keessaatii gad-dhabuu, akkasumas ABO dadhabsiisu waan ta’eef kaayyoo ishee ganamaa kana irraa maquu hin dandeessu.

b. OPDO ammaalee afaan mi’awaa fi afaan qabsoo haa dubbattu malee, qabatamaan jijjirama isheen fidde tokkolee waan hin jirreef, ishi amananii qabsoo laaffisuun ayaanlaallatumaa irraa darbee waan biraa ta’uu hindanda’u.

2. ‘Yoo qabsoo Kun Itti fufe Oromiyaan Labsii Yeroo Sardamaa ykn ‘State of Emergency’ jala waan galtuuf, qabsoo dadhabsisa. Kunis yaada sirrii miti:

a. Labsii Yeroo Sardama (LYS) kanaan dura ji’a dheeraaf Oromiyaatti labasame mootumaa Wayyaanee hedduu dadhabsiitee. Dinagdee biyyatti haalan dadhabe. Meeshaaleen biyaa alaatti ergamu (export) waan dhaabbateef, sharafi biya ala (foreign exchange) haalan xiqqaate. Galiin biyya keessaa haalan gad-bu’e. Investimentiin biyya alaa (Foreign Direct Investment) baayyee midhame. Mootummaan mindaa hojetaa kafaluu dadhabe. Kun jechuun mootummicha garmalee yeroo kamiyyuu caala dadhabe. Kanaf LYS qabsoo Oromootiif bu’aa qaba malee miidhaan isaa xiqqaadha.

b. LYS kanaan dura labsamee qabsoo keenya karaa biraas hedduu deggeree ture. Ilaachii ummanni adunyaa biyyattiif qabu heduu bade. Duraan ummati idil-adunyaa Itiyoophiya tasgabooftuufi karaa guddinaa irra akka jirtuutti ilaalaa turan. LYS booda garuu yaadi isaan jijjirameera. Yeroo dhiyootti dhaabi idil-adunyaa tokko itiyoophiyaa ‘Fragile State’ jedhee madaaluun isaa bekaamadha. Kun ammoo ammas ta’e gara fuulduraatti liqaafi hojii dipilomaasii biyyattiin gootu irratii dhiibba guddaa akka fidu beekamadha.

3. Yoo diina jabessinee dhiibuu dhiifnee innillee nu dhiisa (appeasement policy) yaada jedhu.

a. Akka seenaa keessatti beeknu, diinni kaayyoo isaa irraa kan deebi’u you offii dadhabee, ykn ammoo yoo kaayyoon isaa bakka gahe qofaa malee, you nuti fuula gaarii itti agarsiifne ykn itti laafne miti. Bara Lola Adunyaa Lammaffaa (WWII), yeroo Naazii Jarmaniin biyyoota ollaa weerarte, biyyooti akka Inglizii, Faranasayi fi Rashiyaa, ‘appeasement Policy’ fayyadamuun, yoo nuti Naazii Jarmanii loluu dhiifnee innis biyya keenya weeraruu ni dhaaba jedhanii waan yaadaaniif humnaa ofirraa deebisuu irraa of qusatani. Nazii Jarmaniin garuu amala isaani kana akka carraatti fudhachuun, isaaniin weraruutii cehee, biyyoota maqaan dhahamee hundumaa qabachuu arreede. Akkuma kana yoo diina itti laafne fuula fuula soda agarsiifne hanga dantaa isaa bakkaan gahatutti nu hin dhiisu. Kanaaf yaadi diina ‘appease’ gochuu ayyaanlaaltummaa malee hiika biraa hin qabu. Siyaasa bilchina hin qabneef doggogoraadha.

b. Osoo qabsoon Oromo Qeerroon hoganamu olaantummaa qabatee jiruu, diina sardaa jiruu, diina gidduutti walqoodinsa uumaa jiruu fi qabsoo kun kumaatama fi miliyoonota hiriirsaa jiruu, ‘appeasement policy’ hordofuu jechuun qabsoo kana lamsheesuu irraa kan hafe bu’a fidu tokkoyyu hin qabu. Qabsoon tokko yeroo inni injiffannoo irra jiru, boodatti deebisanii qabaneessuu jechuun toftaa qabsihca tarkanfachiisuu osoo hintaane, kan qabsoo doomsuuf qeerroo hamilee dhorkuudha.

4. ‘Itti fufiinsi hiriraa fi Qabsoo Ummata ficisiisudha’ yaada jedhu.

a. Murnii yaada kana hafarsuu waggaa tokko darbe keessatti ummataan yeroo isaa mijatutti ka’aa, asiin baha, achin bahaa jedhee akka waan qabsoo hogganuutti uummata kakaasaa turuun isaa ni beekama. Amma garuu gaafa Qeerroon qabsoo kana dhuunfatee, mataa isaatiin of hogganee, toftaa isaatiin deemu ammoo ‘hirirri ammaa kun nama ficisisudha’ jechuun hafarsaa jira. Qabsoon kamiyyu wareegama akka gaafatu fi keessuma ammoo Qabsoon Oromoo yeroo ammaa sadarkaa kana kan gahe wareegamaa jajjabduu godhee waan ta’eefi kan irraanfatanii ummata hamilee cabsuun moraa qabsoo Oromoo yoo xinnesse malee kan tinnisuu ta’ee hin mul’atu.

b. Yaadi kun dhugaa ta’e osoo hin taane, murni kana hafarsuu dogoggoraanis haa ta’uu, osoo beekuu, karaa irraa kan maqe waan ta’eff akka inni yaada sirritti deemi’uuf gorsuu barbaachisadha.

5. ‘Hiriira kan waame diina’

a. Namooti tokko tokko midiyaa addaddarratti mumulataniifi miseensoti dhaaba OPDO ganama galgala hiriira kana kan waame diina fi kontrobandidstoota jechuudhaan, qabsoo Qeerroon fi ummati Oromo godhaa jiru xuresesuuf akkasumas ilmaan Oromoo hidhuuf daraaruudhaaf sababa uummachuudhaf yaali godhanidha. Ummati keenya waggga darban kana diina miti kan kakaasee. Jaalalafi murannoo biyya isaatif qabuuf jecha lubbuusaa wareegaa jira. Kanaaf Hiriira kana diinatu waamee jechuun ummata keenya sirritti hubachuu dhabuu irraa kan madde fakkaata.

b. Diinatu waame jechuuf diinnatu itti fayyadamuu yaalee jechuun adda bahee jala muramuu qaba. Yeroo uummati keenya mirga isaatiif qabsaa’uu diinni keessa galee adeemsa qabsoo kanaa karaa isaa tolutti fayyadamuuf kanan duras yaalaa ture, ammas yaali gochuu ni dhiisa jennee hin ammanu. Shira diina kana irratti qabsaa’uun ammoo qamuma qabsoo keenya waan ta’eef shirri diinaa akka sabaabatti fudhatamee qabsoo ilmaan Oromoofi kan Qeerroo xurressuun eessanuu nama hin gahuu.

c. Yaada kana dhugeeffachuuf toftaan itti dhimma bahama jiru inni guddaan namoota nagaa isaanii magaala Oromiyaa keessatti gadi dhiisuun akkasumas namoota kana ammon akkuma salpaatti qabuun basaasa ‘diinni’ erge jechuun midiyaa irratti afarsuudhaan afaanfaajjii uumaa jiru. Yeroo ammaatti ‘basaastuu’ qabuun halaan salphaafi mijataa ta’ee argameera. Waggota 25n fi waggoota dheeraa darbaniif Oromootti basaastuu kumatamni ergamaa ture. Maaliifi basaasotni akkasii hin qabamne? Kunis qabsoo Oromo xureessuuf shira xaxame ta’uu isaa Oromoon gad-qabe beekuu qaba, walii himuu qaba, walbarsiisu qaba.

6. ‘OPDOn Tigree Lola Jirti’

a. Qaami hooggana OPDO ‘haaraa’ jedhamu kun, yeroo ammatti Oromof mirga isaa deebisuuf jecha, Adda Bilisummaa Ummata Tigraayin (TPLF) lolaa jira jedhee afaanfaajjii uumaa jira. Kana dhugeeffachuuf ammoo fakkessuuf afaan sabboonumaa miira Oromoo tuxuqu fi tasgebeesuu hedduu fayadamaa jira. Kunis sammuu fi ilaacha Oromoo jijjiruuf akkasumas akka Oromoon ‘dhaabi nuuf lolu waan argameef waan isaan jedhan yoo fudhannee nu wayya’ jedhee akka yaaduuf, akkasumas qabsoo irra akka deebi’uu yaadamee tooftaa fakkesso (camouflage) dha. OPDOn sirna TPLFin takkuma wali hin lolle. Tarii kan isheen walitti iyyaa jirtu warra wajjin saamaa turan, waan hatan waliin hirmaachuu irratti ta’uu danda’a.

b. Diinni inni guddaan akka ilaalcha OPDO tii ‘Kontrobaandistoota’. Kan uummta amansiisudhaaf heeduu dhama’aa jirti. Garuu kontrobaandiin dhukkuba irraan mula’tu ‘symptom’ malee rakkoo Oromo kan bu’uraa miti. Rakkon Oromoo inni bu’uraa sirna ijaarsa qaamii xiqqoon isa guddaa bulchuuti. Kuni hanga hundeen hin buqqannetti rakkoon Oromo furuun hin danda’amu. Kunimo qabsoon yoo finiinee motummaan jiru dhabamsisee qofaadha.

Kanaaf, nuti Haayyooti Deggersa Qeerroo, qabsoon kun afaanfaajjii amaa oofama jiru irraa hafee, bilchinaan akka itti fufu dhaamsa dabarsina. Qaamii amma biyya keessaa akka Oromoof mirga isaa eeguuf hojjedha jedhu kan qabsoo Oromoo dadhabsiisu malee mirga Oromoo isa dhugaa gonfachiisuu kan danda’uu waan hin taaneef, qabsoon Qeerron Bilisumman Oromoon hoogganu toftaa addaddaa fayyadamuun akka itti fufu qabu jabeessine dhaamsa keenya dabarsina.

Hayyoota Deggersa Qeerroo irraa
Finfiinnee
Onkoloolessa 29, 2017.

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Qabsoo Itti Jirru Caalaatti Finiinsinee Galii Keenya Dhaqqabuuf Waadaa Haaromsachuudhaan Waggaa 12ffaa FDG Kabajanna

(Ijoo Dubbii ABO Sadaasa 03, 2017)

Seenaa Ummatootaa fi biyyootaa keessatti guyyootni, baatiilee fi barri gariin warra kaan irraa haala adda taheen waan ittiin yaadataman qabaatu. Baatiin Sadaasaa/November seenaa QBO keessatti bara 2005 irraa eegalee waggoota 12 dabraniif Sochii Ummataa kan Fincila Diddaa Gabrummaa jedhamuun yaadatama. Kunis Sochii falmaa mirga Abbaa-biyyummaa kan Sadaasa 09, 2005 Ummatni keenya, keessattuu dargaggootni, yaamicha Dhaaba isaanii Adda Bilisummaa Oromootiin guutuu Oromiyaa keessatti bifa haaraadhaan maqaa Fincila Diddaa Gabrummaa (FDG) jedhuun dhoosan irraa kan eegalmee dha.

Wayyaaneen/TPLF akkuma yeroo hundaa godhu ajjeechaa fi hidhaa jimlaa Ummata keenya irratti raaw’achuudhaan sochiin sun yeroodhaaf kan ukkaamamee fi dhaame fakkaatus Ummatni keenya garuu bilisummaa isaa gonfatee mirga isaa guutuutti kabajsiifachuudhaaf sochii jalqabe sana takkaa addaan kutee hin beeku. Qabsoon Hanga Bilisummaatti ! dhaadannoo jedhuun, tokko yeroo kufu/wareegamu kaan itti dabraa, waggaa waggaadhaan Sadaasa 09 akka Guyyaa Fincila Diddaa Gabrummaatti yaadatee ayyaneffachuudhaan waadaa qabsoo haaromsachaa sochiin seena-qabeessi sun hirmaannaa bal’aa Ummata Oromootiin, keessattu hirmaannaa fi adda-durmmaa dargaggoota Oromootiin finiinee itti fufe.

Bara 2011 irraa eegalee ammoo Sochii seena-qabeessa kana keessaa kan biqile Qeerrooon Bilisummaa Oromoo qindoomina jaarmayaa fi adda durummaadhaan sochii kana hoogganuu irratti argama. Keessattuu waggaa 10ffaa FDG sababsachuudhaan Sadaasa bara 2015 sochiin Qeerroo Bilisummaa Oromootiin haaromsamee itti fufe diddaa Ummataa sana gara boqonnaa haarayaa Fincila Xumura Gabrummaa jedhutti kan ceesiee fi hanga ammaatti guutuu Oromiyaa keessatti kan belbelaa jiru dha.

Qabsoo Hidhannoo, Siyaasaa, Dippilomaasii, Dinagdee, Aadaa fi Fincila Diddaa Gabrummaa Ummataa walitti qindeessuudhaan Kaayyoo Qabsoo Bilisummaa Oromoo galmaan gahuu tarsiimoo qabsoo isaa godhatee kan socho’u Dhaabni keenya ABOn qabsoon Bilisummaa Sabaaf geggeeffamu hirmaannaa bal’aa ilmaan Sabichaatiin alatti fiixa bahuu akka hin dandeenye hubachuudhaan Sochii Ummataa har’a sadarkaa kana dhaqqabee jiruuf Ummata qopheessuuf bara 2000 irraa kaasee hojii ijaarsa qabsoo cimaa Ummata keessatti hojjechuu eegale. Hojii boonsaa ABOn akkasiin Ummata keessatti hojjetee fi fedhii fi hirmaannaa Ummatni keenya agarsiise, akkasumas wareegama Ummatni keenya sochii kana keessatti baasaa har’a gahetu milkii fi injifannoo, akkasumas, guddina qabsoo har’a argaa jirru kanaaf bu’uura tahe.

Amna qabsoo hadhaawaa fi bu’aa-bahii hedduu qabu kana keessatti wareegamni Ummatni keenya Dhaaba Kallacha Qabsoo Bilisummaa isaa tahe ABO wajjin tahuudhaan baase akkaan ulfaataa fi qaalii dha. Ilmaan Saba keenyaa akaakuu hojii, umrii, saala, amantii, gosaa fi naannoodhaan osoo addaan hin bahin tokkummaadhaan sochii kana keessatti qooda fudhatanii gidiraa mana hidhaa, qaamaa hir’achuu fi ajjeechaa lubbuu dabalatee wareegama bifa adda addaa baasaa turanii har’as baasaa jiru. Tahus, qabsoon Bilisummaa Wareegama malee fiixaan bahu waan hin jirreef wareegamni baasnee fi baasaa jirru hundi gatii Bilisummaa keenyaaf baasnu tahuu hubachuu qabna.

Har’a waggaa 12ffaa FDG yeroo kabajannutti sadarkaa qabsoon keenya irra gahee fi haala diinni keenya keessa jiru wal bira qabnee oggaa ilaallu hojiin qabsoo itti dadhabaa turree fi jirru bu’aa guddaa kan argamsiisee fi itti fufeetis argamsiisaa jiru tahuu hin shakkinu. Wareegama gootota ilmaan Saba keenyaatiin irreen diina keenyaa laamsha’ee jira. Sirna bittaa alagaatti aduun dhiitee jirti. Biiftuun Bilisummaa keenyaa mul’achuuf boruun diimatee jira.

Haa tahu malee Bilisummaa keenya gonfachuuf karaan nu hafe gabaabaa fakkaatus hojiin qabsoo nu eeggatu salphaa miti. Diina du’a irraa of hambisuuf wixxifatu hobbaasanii awwaalamuu isaa mirkaneessuu barbaachisa. Firii qabsoo Ummataa kan dhiiga qabsaawota haqaa ilmaan isaatiin bilchaachaa jiru Ummata afaanii butachuuf kanneen itti gaman hoomaa jaldeessaa fi girrisaa siyaasaa itti dammaqanii hoongessuunis dirqama yeroon gaafatu dha. Walumaagala gufuu qabsoo nu mudatu kamuu qabsoodhaan injifannee irra aanuu danda’uu qofaatu Bilisummaa keenya mirkaneessinee wareegama qabsoo kanaaf bahetti firii gochuu nu dandeessisa. Qabsoo itti jirru caalaatti finiinsinee galii keenya kana dhaqqabuuf kabaja Ayyaana Waggaa 12ffaa FDG irratti waadaa keenya haaromsinee tokkummaadhaan jabaannee haa sossoonu.

Injifannoo Ummata Oromoof !

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JIRRA

By Nadhii G. Hawaas

Note: I wrote this piece two weeks ago, and I have since been agonizing over whether to publish it or not, for fear that it may create an unnecessary side issue for the easily-distracted among us. I’ve now decided to publish it, because of a deplorable assertion made recently by a certain “social-media activist” regarding the existence/non-existence of the OLF.

I knew Hacaalu Hundeessaa when he was a struggling artist, long before he became the cultural force that he is today. It does not surprise me that he has attained greatness only a few can achieve. If you spent some time with him as I did, you would instantly notice his intelligence, eloquence, fearlessness, humility and sharp humour – qualities that perhaps explain his current towering public persona. Let me offer a personal testimony about another admirable quality of this young man yet to be fully appreciated by the general public, and that is his charity. A few years ago, Hacaalu refused to accept a payment for services he offered at a special concert organized by a friend, telling him (I’m paraphrasing here), “I couldn’t, because you are a student now, and a future asset of the Oromo. My payment comes in the form of your service to our nation.” I was present when this remarkable exchange took place, and these words will stay with me as long as I live.

More to the point. Here is why I think Hacaalu’s latest single, JIRRA, is a powerful antidote to the Shira that has been spreading among some segments of the Oromo diaspora for a while now. You have to be obtuse to miss the cultural significance of this song. It must, of course, be pure coincidence that the single came out in the same week as the insidious machination that the song is tackling is exposed for what it represents, with a few unscrupulous Oromo characters in the diaspora audaciously and maliciously misrepresenting the ongoing Oromo Protests led by Qeerroo Bilisummaa Oromo, as one organized by the Ethiopian government without a shred of convincing evidence. That the originators of this vicious propaganda are using as evidence, TPLF’s predictable move to exploit their insinuation, shows how dangerous these characters can be if they are not challenged in a timely manner. These unmoored Oromo persons must know that The TPLF is not that negligent not to use an opening they are handing it – a ‘Hail-Mary scoring opportunity’, as it were – to confuse and potentially divide its mortal enemy, the Qeerroo Bilisummaa Oromo. Perhaps, most Oromo activists who are pushing this spurious argument mean no harm – they might even be convinced that their treacherous role-models are God’s gifts to the Oromo; even so, they are guilty of misidentifying cause (the allegation that TPLF is orchestrating the ongoing Oromo Protests) for effect (TPLF’s desperate attempt to capitalize on it).

It is such a disconcerting state-of-affairs among the Oromo diaspora that Hacaalu is bearing witness to when he sang the following lines in his inimitable ways. No wonder he chose the precariousness of life in Oromia over the “comforts” of living in the diaspora under these lamentable circumstances. In my view, these powerful words (see below) encapsulate the essence of the instant classic, JIRRA. Shira nu irratti dalagamaa turee fi ammallee dalagamaa jiru ifatti mul’isa. In eight minutes of superb artistic brilliance, he not only exposes the contemptible Shira that a few in the Oromo diaspora have been cooking, but he also rejects it emphatically, running into the warm embrace of his *true love* in Gincii, Gullisoo, Dadar, Shaallaa and other localities in Oromia (contemplate the careful sequencing of the towns!), signalling the political maturity of the Qeerroo back home (for whom Hacaalu is a great example), representing an auspicious development for the Oromo people – a long-suffering nation which has been prone to debilitating confusions and divisions induced largely by a Machiavellian propaganda machine from within, unbefitting the GADAA people. JIRRA captures the shifting zeitgeist in the Oromo political landscape, entwining Hacaaluu with the thriving Oromo cause for the ages.

Abba Wabii, Qaxalee Ilmaa; Ilmi-dhugaa siif ha dhalatu. Wabiin wabii siif ha taatu, akka ati saba keetiif wabii dhugaa taatetti.

Nan mammaaka – na mammaaksisaa
Uumamni seera uumaa dabsee
Raajii bara kanaan raajakaa
Erga buqqeen dhagaa cabsee

Nan mammaaka – na mammaaksisaa
Raajii bara kanaa yaa jamaa
Bolla keessa teessee boolla qottii
Dhaala Abbaa ishii ilmoon rirmaa

Shira shiranii, garaa fi qalbii kiyya hatanii
Akkan sirraa cituuf yaadanii
Maal godheen ani sirraa citaa.

Maal goheen ani sirraa citaa!!!
Si fudheen Gincii koo lixa
Si fudheen Gullisoo lixa
Si fudheen Dadar koo lixa
Si fudheen Shaallaa koo lixa
Si fudheen………

JIRRA, JIRRA, JIRRA…….

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Atileet Fayyisaa Leellisaa: ”Waan biyya keessatti ta’aa jiruun gammachuu guddaan qaba”

Mallattoon ‘X’ kana uummanni akka mallattoo mormiitti itti fayyadama

(BBC Afaan Oromoo) — Atileet Fayyisaa Leellisaan waggaa dura waltajjii ispoortii addunyaa guddicha Olompikii irratti wanta raawwaten gurra guddaa horate.

Kanaafisi ergasi atileetiksii ittiin beekamu alatti falmataa mirga namoomaa ta’uun miidiyaalee addunyaa gurguddoo biratti mallattoo qabsoo ummataa kan ta’e. Guddaas leellifameera.

Murtee akkanaa durumaa itti qophaa’aa ture. Duratti atileetota waliin dhimma siyaasaa yeroo haasa’u garuu waan of-tuuluutti akka isa fudhatan ni yaadata.

Yaadni isaa garuu kan ijoollummaa irraa eegaledha. Dararaa uummata irra gahu osoo mana barumsaa hin seenin argee jedha. ”Jibbuma abbaan koo jibburraa eegaleen jibbe.”

Egaa waan ijoollummaan keessa buleetu yeroo eegee keessaa futtaafate. Mormiin ummataa yeroo dheeraaf tures carraa of-harkatti qabu akka fayyadamu isa dirqe.

Atileetiksii irraa gara ‘leellisaa mirga namoomaa’

Ergasi as Fayyisaan yeroo dorgommiin eegalamus ta’e xumuramu namni hedduun waan daawwatuuf harka isaan dhimma baha.

”Aariin, gaddiis, ciminni illee natti dhagahama akka namni na ilaalu osoo hin taane waan na jabeessutu natti dhagahama.”

Akka Fayyisaan jedhutti waan inni taasiseen ofii gurra horachuurra darbe dhimmi qabsoo ummataas addunyaan kaan akka hubatu taasiseera. ”Balaadhuma kanaan bakka dhaqe maratti ‘are you Oromo’ (ati Oromoodhaa?) naan jedhu.”

Dhimma mirgi ummataa haa kabajamu jedhuun Fayyisaan miseensota Kongirasii Ameerikaa fi qondaaltota olaanaa gamtaa Awrooppaa waliin wal argeera.

”Meeshaan waraanaa fudhadhe biyyaa ba’e isa qofaa waan ta’eef yeroo kamuu waan ofirraa hikkadhu miti. Mo’es mo’uu baadhes akka mallattoo kiyyaatti itti fayyadama.”

Atileet Fayyisaa Leellisaan atileeti ta’uun isaa ibsaa tulluu irraa isa godheera. Murtee inni olompikii Riyoo irratti taasisenis barruulee bebbeekamoo fi gaazexessitoota buleeyyii idila-addunyaan leellifameera.

Haqni jiru atileeti ta’uun isa gargaareera. Isa namoonni baay’ee nama siyaasaatti isa ilaalan garuu hin fudhatu.

”Ani siyaasa keessa hin jiru. Siyaasas hin baranne. Garuu, waan ummanni keenya reebameef, hidhameef, mirga isa dhabee namaa gadi waan ta’ef anis ummaticha keessa waan jiruuf dhibeen isaanii natti dhagahame addunyaa irratti bahee dubbachuu danda’e.”

Jireenya Ameerikaa

Itoophiyaa sarbama mirgaaf dhaabbilee mirga namoomaan himatamtu keessatti hoggantoonni siyaasaa fi artistoonni dhimma siyaasaan biyyaa baqachuun waan barame ta’uus Fayyisaan ispoortiidhaan eegaleera.

Atileet Fayyisaan erga Ameerikaa seene waggaa ta’e. Erga biyyaa bahe wanti dhabe baay’ee ta’us dursee waan murteesseef akka hin gaabbine hima.

Bakka maatiin isaa hin jirretti Fayyisaan guddaa dhiphata ture

”Haala dur keessa jiraachaa ture nan hawwa. Garuu waan na gaabbisiisee dirqama na boochiisu miti.”

Biyya dur dorgomee biraa galu kan amma biyya isaa godhate, Ameerikaa, keessatti jiraachuu eegaleera. ”Ijoolleef ta’ee jira. Nu lamaanif garuu xiqqoo akka iddoo sanaa(biyyaa) ta’u dide.”

Jireenyi Ameerikaa isa beekuufu ni ulfaata. Jireenyi haaraa ta’uun immoo qormaata ofii qaba. Fayyisaan waan durii akka atileetitti biyyatti hin hojjenne erga Ameerikaa galee hojjetaa jira.

”Jireenyuma haaraatti galle. Daa’ima mana barumsaa anatu geessa anatu fida. Gabaa anatu dhaqee bita. Xalayaa bishaanii, ibsaa, mana barumsaa fi kaan na rakkise. Isumarra taa’aan oola.”

“Yoggaan mana barumsaa ture akkana osoo qo’adhe silaa eessa gahe,” jechuun ofitti qoosa.

Ispoonsarri isaa Naayik waggaatti qarshii kennuufis, Fayyisaan Ameerikaattiis fiigichumaan of-ijaaraa jiraata.

Fayyisaan erga Ameerikaa dhufe jireenya qofaa miti yaadni isaas jijjiirameera. Dhimmi isaa ispoortii qofa miti. Dhimma ummataas abbummaan fudhate.

”Waan biyya keessatti ta’aa jiruun gammachuu guddaan qaba. Erga ji’a tokkooti as hirribni rafuufi hiriibni duraan rafu tokko miti,” jedha.

Bulchiinsa mootummaa naannoo Oromiyaa amma jiruuf Fayyisaan humna biraa ta’uu danda’a. ”Gootoonni baay’ee jiru. Kan akka Abiishee Garbaa, Taaddasaa Birruu…. haa ta’u malee, gootni ani lubbuudhaan arge obbo Lammaadha,” jedha.

Namoonni siyaasaa hiika biraa qabaatanis akka ilaalcha isaatti, ”eenyumtiyyuu yeroo kana bakka obbo Lammaa bu’e kanaa gadi malee kanaa ol hojjachuu hin danda’u,” jechuun dubbata.

Kaka’umsa ummataattis gammachuu qaba. Akka cimuu qabus amana. ”Duraan hogganaa dhabne jenna amma ummanni keenya nu hogganaa jira. Maallaqas, yaadas wanta adda addaas ummata gargaarru qabna.”

Biyya yooman jibbe?

Mormii Riyootti erga agarsiise booda dhimmi guddaa eenyuuf fiiga kan jedhu ture. Ammaaf eenyuufu fiigaa hin jiru. Biyyi homaa na hin goone kan jedhu Fayyisaan, yeroo waamametti fiiguu akka danda’u yaada qaba.

Atileet Fayyisaan bakka dhaqe maratti mallattoo mormii agarsiisuun ofiis ta’e dhimma ummataa daran beeksisu dubbata

”Qabxii gaarii fide achi keessa kan argamu yoo ta’e isaanitu filachuu qaba. Ani na filannaan fiiguuf qophiidha.”

Ga’umsa inni booda kana agarsiisaa jiru garuu xiqqoo gaaffi ta’u danda’a. Walakkaa maaraatoonii irratti malee maaraatoonin haga duraa milkaa’u dhabeera. Ta’uus, fala itti barbaadaa jiraachuu hima.

”Ani ga’umsa koo ji’a lama sadiitti jijjiiruu nan danda’a. Wanti na rakkisu hin jiru. Ogummaan isaa na harka jira. ”

Akka Fayyisaan jedhutti osoo biyyaaf fiige achuma Ameerikaa jiraachaa fiiguuf karoorfate. ”Yoon jiraadhen waa hojjedhaafan as jira malee du’a sodaadhe miti.”

Badhaasa olompikii Riyootti lammaffaa baheef qarshii walakkaa miiliyoona badhaafame akka isaaf hin kennamne dubbata.

”Isaanis xalayaa maatiikootti hin ergine nuyis hin gaafanne. Achumaan hafe.”

Qabxiin Fayyisaa maaliif jijjiirame?

Atileet Fayyisaan erga Ameerikaatti gale yeroo muraasaaf qofaa jiraatus boodarra haadha warraa isaa Iftuu Mul’isaa fi ijoollee isaa lamaan waliin jiraachuu eegaleera.

Bulchiinsi Ameerikaa Arizoonaa ho’aan beekamtus bakki inni jiraatu garuu Filaagistaaf jedhama. Akka inni jedhutti qilleensi Filaagistaaf kan biyyaa waliin wal fakkaata.

Baddaa Filaagistaafitti Fayyisaan qilleensa mijataa argatuus morkataa cimaa waliin fiigu dhabuu dubbata

”Baay’ee lafa ol kaa’adha. Lafa mijataadha.” Eeyyamni Viizaa qabu waggaa kudhanitti akka siqu kan dubbatu Fayyisaan oli gadi deeme leenji’u danda’us bakka amma jiraatu akka hin caalle hubateera.

Wantoota atileeti tokkoof barbaachisan keessaa haala qilleensa mijataa qabaachuun murteessaa ta’uus fageenya fiigichaa ittiin beekameen milkaa’u rakkateera.

”Maaraatooniin fuula narraa garagalchite waan taate hin beeku. Qophiinis hamma biyyaa hin gahu.”

Dhuguma qabxiin maaraatoonii Fayyisaa jijjiirama qaba. Kanaaf sababni jedha Fayyisaan waan biyyatti qabu asitti dhabu isaati. Nama waliin hojjetuu fi isa qoru dhabuun isaa rakkoo itti ta’eera.

”Fardi qofaa kaatu hamma kaatu hin beekani akkuma jedhan qofaakoo hamma fedhes ta’u jabaachuun na dhiba,” jedha. Atileetota ciccimoo Itoophiyaa waliin isa ciniinnate leenji’u asitti argachuu hin danda’u.

Keessumaa fiigicha fageenya dheeraa hojjechuuf boqonnaan barbaachisa. Nyaannis akkasuma. ”Nyaanni garuu akka biyyaa waan ta’u natti hin fakkaatu. Haga keenya sana qulqullina hin qabu.”

”Ummanni Oromoo osoo wareegama kanfalu ani ispoortii keessatti yoon hammana miidhame waan na dhiphisu miti.”

Qananiisaa fi Fayyisaa

Atileet Fayyisaa Leellisaan atileet Qananiisaa Baqqalaa fakkeenya godhateeti kan atileetiksiitti cime. Keessumaa fiigicha qaxxaamura biyyaaf jaalala guddaa waan qabuuf isa hoordofa ture.

”Ati akka Qananiisaa taata naan jechaa hamilee naa kennu turani. Nama mul’ata naa ta’e jechuudha. Kanaaf, jaalala guddaan qabaaf.”

Fayyisaan atileet Qananiisaa fakkeenya godhatus dubbii dubbaten yeroo maaraatoonii Landan, 2017 isa dubbisuu hin feene. Getty Images

Maaraatoonii Landan kan bara 2017 irratti garuu atileet Fayyisaa Leellisaan mormii agarsiise biyyaa bahee, Qananiisaan dubbii faallaa Fayyisaa dubbachuun akka isa mufachiise hima.

Atileet Fayyisaan mallattoo mormii erga agarsiise booda atileetonni faana isaa hordofan jiru. Ammas garuu kutannoo yoo ta’e malee atileetonni baay’ee yaada inni qabu garaadha akka qaban amana.

Keessumaa dhiyeenya obbo Lammaa Magarsaa atileetota walitti qabani dhimma Oromoo addunyaan akka gahan dubbachuu isaanii deeggara.

Atileetonni dirqama akka qabanis amana. Kanaafuu, waan inni waggaa dura godhe ija godhachuun isaa isa gammachiisa.

Gargaarsi dhiyeenya atileetonni lammiilee naannoo Somaalee irraa buqqa’anif taasisaniin abdi horateera.

”Atileetonni Oromoo qaama ummata Oromooti. Qaamni gartokkee yoo dhukkubsate gartokkeen qaama biraa gammaduu hin danda’u. Kanaafuu, mirgi yoo miidhame bitaan dhidhibuufi qaba. ”

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Sadaasa 9 guyyaa yaadannoo FDG waggaa 12 ffaa wayta kabajannutti quuqaa fi quuqama qabnuun jaallan wareegamaniif gadda keenya ibsachaa

“Ol Kaayan Malee Ol Ka’anii Hin Fuudhan”

Waaqoo Nooleetiin

Biyya lafaa kana irratti ilmi namaa akka Oddolaatti marfamee hin jiraatu, “No man is an Island”. Addunyaan keessaa jiraannuu fi irra jiraannu tun rakkinnaa fi gufuun kan itti baay’atu addunyaa milkaa’inni hagoon keessaan argamu addunyaa Qabsoo jajjaba feetuudha. Ilmi namaa Jireenya akaakuu kamuu keessatti, Hawaasummaa, Diinagdee, Siyaasaa fi kan biroottis itti gala Kaayyoo isaa Milkii fi injifannoo taasisuuf Qabsoo gaggeessuu isa feesisa. Qabsoo sadrkaa nam-tokkee fi jaarmiyaas ta’ee sanaa olitti gaggeessu keessattii dadhabbii, ifaajee wal irraa hin cinnee, gufuu hin buqqaaneen danqamuu, beelayuu, dheebochuu, Qorraa fi hoo’aan dhaanamuu, Milkiin tureen firaan hifatamuu, Alagaan jibbamuu fi walumaa galatti bu’aa bahii jireenyaa keessatti Hadhaa Qabsoo habbuuqachuun alattii, kan milkaayuu fi injfannoo cululuqaa gonfatu hin jiru; hin jiraatus. kan bu’aa bahii tokkoon alatti milkaayuu isaa qofaan of dhaaduu yoo jiraate Hattuu fi Saamtuu duwwaadha.

Akka kanaanis, Ilmi namaa jireenya fedha, Jireenya Bilisaa kan mirga guutuun keessa jiraatu fedha, Jireenyi ammoo Qabsoo fedha, Qabsoonis Qabsaawaa barbaaddi. Qabsawaan Qabsoo roga kamiinuu gaggeessu keessatti Hamilee, Cichoominnaa, Obsaa fi murannoo jabaa qabaachuu isa feesisa. Ofoola isaatiin Oromoon oggaa haasawu,”Torba deeganii Torba Duroomu, Torba kufanii Torba ka’u” jedha. Qabsoon ilmi namaa sadrkaa fedhetti gaggeessu kamuu afoola Oromoo kanaan addaa miti.

Ilmi namaa qabsoo gaggeessu keesstti kufaatii, Rakkinnoota fi gufuu isa mudutu cufa irraa muuyxannoo horata; muuxannoo horatuu ammoo hojitti jijjiiruun milkii argamsiisa. Kun loojikii dhugaa kan yoomuu hin haalamneedha. Kanneen kana mormanii fi “ammumaa raasnee ammuma baasna” jechuun geerraran yoo jiraatan, kanneen akka mammaka Dullacha kufee lafaa ka’uu dadhabeeti. Dullacha sa’aa Bona Hoongeen lafee seenuun eegessitetuu , “akkuma kan Ganni laaffise Bonni maqaa fuudha” jedhan, Ganna miidhama Bonaa dandamachuu dadhabuun Qabbanaan laafee kufe; Abbaan sa’aa sa’attii lafaa kaasuuf jecha Nama Shan(5) ittii kadhatee shananuu lafaa kaasuu dadhabnaan, “Dullacha koo namni shan lafaa kaasuu hin dadhabnee kan keessaan gadi harkisituu jira” jedhe. Kanaaf kanneen QBO laamshessuuf jecha qabsoo fi Qabsaawota qabsotti jiran ajiifatan cufti isaaniituu warra “Fardi Sangaan hatattamaan Buddeena Bita” jechuun abjotan Ololtootaa fi Bololtoota samaraa/mul’ata hin qabne qofa.

Sabni Gabroome kamuu Harqoota gabrummaa of irraa fonqolchuuf Qabsoo wal irraa hin cinne gageessuu isa feesia. Akka kanaanis Ummanni Oromoo dhiibbaa fi dhiittaa diinaatiin hiraarfamuu fi miidhamuu keessatti muuyxannoo horateen, Dhaaba Bilisummaa sabaa fi Walabummaa Biyyaatiif mormu Kallacha QBO, ABO of keessaa maddisiise. ABOn muuyxannoo Qabsoo Oromoo keessatti horateen Jaallawwan qaqqaalii qarayyoo sabaa itti dhabuun, dhiigaa fi lafee isaaniitiin Abdii fi Gaachina Ummata Oromoo kan ta’e Waraana Bilisummaa Oromoo (WBO) fi Qeerroo Bilisummaa Oromoo itti hore.

Dhugaan dirree baatee osoo jirtuu kannee QBOttii daandullee maruuf dhama’an bara dabre  jechuun Bara 2016 keessa waan raajii qabatanii as bahaniin, Yeroo ABO fi Ummanni Oromoo bal’aan keessaa fi alaan Sadaasa 9 guyyaa Yaadannoo FDG waggaa 11ffaa kabajanitti, Guyyaa yaadannoo waggaa 1ffaa jechuun kabajuuf dhama’aa turan. Waan hin jirre jiraachisuun maqaa argachuuf jecha Dhugaa maseensanii Soba dhalchiisuuf burjaaja’uun, safuu uumaa fi uumamaan ala bahuun adda miti. Kanaaf kan “Ol Kaayan Malee ol ka’anii Hin Fuudhan” jedheefis.

Walumaa galatti ilmaan Oromoo keessaa fi alaan jirtan, addatti ammoo Qeerroon dargaggoonni/Barattootni Oromoo bobaa diinaa jala taa’uun diinaan kokkee wal qabdanii falmaa hadhaawaa gaggeessaa jirtan, Sadaasa 9 guyyaa yaadannoo FDG waggaa 12 ffaa wayta kabajannutti  quuqaa fi quuqama qabnuun jaallan wareegamaniif gadda keenya ibsachaa, xiiqii fi hamilee horachuun Gumaa isanii Bilisummaa sabaa fi Walabummaa Biyyaatiin haa mirkaneessinuun dhaamsa kooti.

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Akeekaa fi Galiin Qabsoo Bilisummaa Oromoo Ifaa fi Beekamaa Dha

Dubbiin jabduun irra deddeebinee Ummata keenya hubachiisuu feenu waadaa hin dhugoomne (waadaa kijibaa) namoota dhuunfaas tahe qaama kamuu irraa afaan mi’eeffatamee nutti lallabamuu fi olola keessi isaa duwwaa tahe miidiyaalee adda addaa irraa hafarfamu kan diina keenya (TPLF) akka bofaatti deebisee muuxachiisuuf akeekkateen sobamuun haa dhaabbatu. Warra diina/TPLF bakka bu’anii nu afoo dhaabbatanii fi kanneen bakka keenya bu’anii diina afoo dhaabbatan addaan baasnee beekuuf jechoota afaan isaanii irraa bahan qofa dhaggeeffa-chuu osoo hin taane hojii qabatamaa isaan lafa irratti hojjetanii nu agarsiisan qofaan haa madaallu. Mirga abbaa biyyuummaa fi Bilisummaa keenya afaan qawweetiin sarbamnee biyya teenya irratti osoo alagaan akka fedhetti nutti roorrisee nu bituu, dachii fi jireenya keenya hunda irratti murteessuuf aangoo ol’aanaa kan qabuu fi nu ajjeesee kan nu himatu alagaa tahee osoo jiruu waa’ee nagaa, waa’ee dimokiraasii, haaromsaa fi waa’ee warraaqsa dinagdee, nutti lallabuun dhihaana abjuu sooradhaa nuun jechaa waanjoo gabrummaa jalatti nu hidhanii umrii dheereffachuuf nu sobuudhaan alatti hiikkaa biraa hin qabu.

Akeekaa fi Galiin qabsoo Oromoo waanjoo gabrummaa waggoota dheeraaf nu korkodee jiru caccabsee of irraa darbuudhaan Bilisummaa fi Walabummaa keenya mirkaneeffachuu dha. Kan waggoota 26 dabraniif waanjoo gabrummaa Ummata keenya irratti fe’ee jiru Wayyaaneen/TPLF yeroo adda addaatti rakkina keessa seenee yeroo jireenyi isaa gaaffii jala galu akka gaararraatti bifa jijjiirratee Oromootti dhihaachuudhaan akka bofaatti muuxatee dhabama irraa of hambisuuf OPDOtti dhimma bahaa yoona gahe.

Bara 1998 oggaa TPLF biyya ollaa isaa Ertiraa wajjin wal dhabee lolatti seenu ilmaan Oromoo lola isaan hin ilaalletti hirmaatanii itti cilaawuudhaan umriin TPLF akka dheeratu kan gargaare murna TPLF ittiin akeeka isaa galmaan gahachuuf ijaarrate OPDO dha.

Bara 2001 yeroo TPLF rakkina keessa isaatiin hudhamee jireenyi isaa yaaddoo jala gale murni tokko injifatee murna kaan irra aanuudhaan jireenya TPLF itti fufsiisuuf meeshaan guddaan itti gargaarame tokko OPDO ture. Kana mirkaneeffatuufis mataan Wayyaanee kan yeroo sanaa Mallas Zeenaawwii hoogganoota OPDO wajjin ji’a tokkoo oliif walgahii halkanii-guyyaa geggeesseen dhuunfatee ol’aantummaa garee isaa ittiin dhugoomsate.

Bara 2005 TPLF “Filannoo/Election” kijibaa fi itti fakkeessii kan mootummaa dimokiraatawaa of fakkeessuuf qopheeffate irratti kufaatii siyaasaa haala inni hin eeginiin isa mudate irraa of dandamachiisuuf jecha magaalaa guddittii Oromiyaa kan duraan murtii TPLFiin Finfinnee irraa gara Adaamaatti jijjiiramee ture hatattamaa fi muddamsuudhaan Adaamaa irraa gara Finfinneetti akka deebi’u fakkeessaan taasisuuf OPDO fi sanaan qabatee Oromootti gargaarame. Gaafa sanas Oormoo gowwoomsuu qofaaf jecha Juuneddiin Saaddoo mirga hiree murteef-fannaa (Referendum) Oromoodhaaf gaafatna hanga jedhu takkatti akka ololchiisan ni yaadatama.

Tahiinsa kanneenii fi kan biroo hedduu keessattis qoodni OPDOn akka jaarmayaatti qabaate umriin bittaa alagaa (bulchiinsi TPLF) Oromoo irratti akka dheeratu gochuudhaan saaminsi qabeenya Oromiyaa, Oromoo qe’ee isaa irraa buqqisanii deegaa fi baqattummaaf saaxiluun, hidhaa fi ajjeechaan jumlaa, walumaagalatti duulli shanyi-duguuggii TPLF Ummata keenya irratti geggeessu akka itti fufu irree taheefii gargaare. Yeroo kana jennu garuu, OPDO akka qaamaatti (Political Organization) jechuu keenya malee qooda sab-boontota achi keessa jiraatanii akeekaa fi galii qabsoo Oromoo isa dhugaatiif hojjetanii dagachuudhaan akka hin taane hubatamuu qaba.

Yeroo ammaa sirni bulchiinsa TPLF qabsoo Ummatootaan (keessattuu Qabsoo Bilisummaa Oromootiin) hudha qabamee afaan boollaa irra gahee jira. Kana hanqisuudhaaf, yoo danda’e ammoo Qabsoo Bilisummaa Oromoo duubatti deebisuuf TPLF yakka Oromoo irratti hin raaw’atinii fi shira hin xaxin hin qabu. Ummatoota ollaa Oromoo fi Oromiyaa keessa qubatan ifatti leenjisee hidhachiisuudhaan akka Oromootti duulanii ajjeesan, qabeenya isaa saamanii fi qe’ee isaa irraa buqqisan taasisaa ture/jira.

Meeshaaleen waraanaa TPLF Ummatoota ollaa hidhachiisee ittiin Oromoo irratti duulchisuuf osoo deemuunii bakkaa fi yeroo adda addaatti (Fakkeenyaaf: Bureetti, Sabbatatti, Booranatti, Mandiitti…fi kkf)tti qabamanii saaxilamaa turan kanaaf ragaa guddaa dha. Shira TPLF haala kanaan xaxeen Ummatoota Obboleeyyanii lamaan (Somaalee fi Oromoo) gidduutti lola qabsiifameen ilmaan Oromoo kuma dhibbootaan lakkaawaman mana jireenya isaanii irraa humnaan buqqaafamanii akka jireenyi isaanii manca’ee dirree irratti faca’an taasifamee jira. Isaan akkasitti jireenyi isaanii manca’e deebisanii kabsachiisuunis ba’aan isaa Ummatuma Oromoo qofa irratti dhiifamee jireenyi warra buqqifamee fi warra simatuus (lamaanuu Oromoo) akka jeeqamu taasifamaa jira. Dhaabotiin waahillan OPDO jedhaman akka ANDM, SEPDM fi TPLF gochaa suukanneessaa kana afaan baafatanii hin balaaleffatne. OPDO waahila keenya ittiin jedhaniifis hin dirmatne. Jeneraalotni TPLF lola kana karoorsan, Liyyuu Poolisii leenjisanii fi hidhachiisanii bobbaasan seerri isaan gaafatu hin jiru. Kanneen ilmaan Oromoo Oromiyaa guutuu keessaa guyyaa saafaa akka bineensaa ajjeesanii fi kumootaan manneen hidhaa adda addaa keessatti gidirsanii fi reebichaan qaamaa hir’isaa oolan kan isaan gaafatu hin jiru.

Miidhaa hangana ulfaataa TPLF tahe jedhee karooraan Ummata Oromoo irratti dalagaa jiru kan guyyaa irraa guyyaatti daran hammaachaa deemu kana dhala Oromoo tahee kan irraa hin rifannee fi garaan isaa itti hin gubanne ergamtoota TPLF fi leellistoota isaanii alaa fi keessaa malee ni jiraata jedhamee hin yaadamu. Mootummaa TPLF kan maqaaf mootummaa Federaalaa jedhamu keessatti Oromoo bakka buunee aangoo qabna kanneen jedhaniin waadaan kijibaa yeroo dhihoo as afaaniin odeeffamaa fi miidiyaa irrattis hafarfamaa ture abdii fi hubannoo dogoggoraa Ummata keenyatti bulchee ture. Hojiidhaan lafa irratti kan mul’achaa jiru garuu afaan mi’aawaa qofaan Oromootti dhihaachuudhaan waadaa kijibaatiin Oromoo sobanii afaan qabsiisanii EPRDFiin akka bofaa muuxachiisuuf ijibbaata taasifamu qofa.

Ilmaan Oromoo guyya-guyyaan Oromiyaa guutuu keessatti waan mirga isaanii gaafatan qofaaf ajaja TPLFiin akka bineensaatti ajjeefamaa jiranitti dabalee kanneen dhiheenya kana kuma dhibbootaan Bulchiinsa Naannoo Somaalee keessaa buqqifamanii dirree irratti hafaniif sababaa fi madda rakkoo jedhanii “Rakkoo bulchiinsa gaarii, Kiraa sassaabdummaa, rakkoo kontrobaandii, hanqina ilaalchaa fi rakkoo namoota dhuunfaa irraa madduu…fi kkf” xibaaruun Ummata keenyaaf arrabsoo guddaa dha. Madaa isaatti quba dhawuu fi dhiiga ilmaan isaatti qoosuu dha.

Kanaaf jecha, Dubbiin jabduun irra deddeebinee Ummata keenya hubachiisuu feenu waadaa hin dhugoomne (waadaa kijibaa) namoota dhuunfaas tahe qaama kamuu irraa afaan mi’eeffatamee nutti lallabamuu fi olola keessi isaa duwwaa tahe miidiyaalee adda addaa irraa hafarfamu kan diina keenya (TPLF) akka bofaatti deebisee muuxachiisuuf akeekkateen sobamuun haa dhaabbatu. Warra diina/TPLF bakka bu’anii nu afoo dhaabbatanii fi kanneen bakka keenya bu’anii diina afoo dhaabbatan addaan baasnee beekuuf jechoota afaan isaanii irraa bahan qofa dhaggeeffachuu osoo hin taane hojii qabatamaa isaan lafa irratti hojjetanii nu agarsiisan qofaan haa madaallu. Mirga abbaa biyyuummaa fi Bilisummaa keenya afaan qawweetiin sarbamnee biyya teenya irratti osoo alagaan akka fedhetti nutti roorrisee nu bituu, dachii fi jireenya keenya hunda irratti murteessuuf aangoo ol’aanaa kan qabuu fi nu ajjeesee kan nu himatu alagaa tahee osoo jiruu waa’ee nagaa, waa’ee dimokiraasii, haaromsaa fi waa’ee warraaqsa dinagdee, nutti lallabuun dhihaana abjuu sooradhaa nuun jechaa waanjoo gabrummaa jalatti nu hidhanii umrii dheereffachuuf nu sobuudhaan alatti hiikkaa biraa hin qabu. Akeekaa fi galiin Qabbsoo Bilisummaa Oromoo beekkamaa fi ifaa dha. Ummata Oromoo hacuuccaa gabrummaa alagaa jalaa baasee hiree isaa akka murteeffatuu fi mirga isaa ol aanaa dachee isaa irratti harka isaa akka galfatu taasisuu dha. Hanga kana qabsoodhaan mirkaneeffatutti kan isa dhaabuu danda’us hin jiru.

Injifannoo Ummata Oromoof !

Adda Bilisummaa Oromoo
Sadaasa 04, 2017

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Mohammad al-Amoudi arrested in Saudi Arabia for corruption

(Kaliti post) — Saudi Arabia detained Mohammad al-Amoudi, Ethiopian businessman along with 11 princes, four current ministers and tens of former ministers in a probe by a new anti-corruption body headed by Crown Prince Mohammed bin Salman, Saudi-owned Al Arabiya television reported.
According to a senior Saudi official who declined to be identified under briefing rules, those detained include:
– Prince Alwaleed bin Talal, chairman of Kingdom Holding
– Prince Miteb bin Abdullah, minister of the National Guard
– Prince Turki bin Abdullah, former governor of Riyadh province
– Khalid al-Tuwaijri, former chief of the Royal Court
– Adel Fakeih, Minister of Economy and Planning
– Ibrahim al-Assaf, former finance minister
– Abdullah al-Sultan, commander of the Saudi navy
– Bakr bin Laden, chairman of Saudi Binladin Group
– Mohammad al-Tobaishi, former head of protocol at the Royal Court
– Amr al-Dabbagh, former governor of Saudi Arabian General Investment Authority
– Alwaleed al-Ibrahim, owner of television network MBC
– Khalid al-Mulheim, former director-general at Saudi Arabian Airlines
– Saoud al-Daweesh , former chief executive of Saudi Telecom
– Prince Turki bin Nasser, former head of the Presidency of Meteorology and Environment
– Prince Fahad bin Abdullah bin Mohammad al-Saud, former deputy defence minister
– Saleh Kamel, businessman
– Mohammad al-Amoudi, businessman

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Qixxeessaa Lammii |Sadaasa 05, 2017

Jirmi abbaa mure, ilmi abbaa dhalche fakkaata. Garaan haadhaa babarruudha. Ilmaan abbaa fi haadha tokko irraa dhalatan dhiigaan tokko ta’anillee wanneen gara biraa hedduun gar gar ta’uu danda’an. Uumama waaqaan kenname dura dhaabbachuun mormuun waan hin danda’amneef fudhatanii keessummeessuun dirqama. Haadhaa abbaan ilmaan isaaniif dacheedha. Dacheen waan hin baatne ykn hin dandeenye hin qabdu. Dharaa dhugaa baattee jireessite. Haati ykn abbaan ilmaan isaa/isiin hama ykn hamtu jedhu hin jiru. jaamaan bakkalcha koo, naafaan dhaddacha koo, don’aan arjaa, laafaan jabaa, jallataan qajeelaa, bifa walii galaan hir’ina isaan qaban gara guutummaatti jijjiranii hamilee isaanii tikfataniif. Kun mala jiuu fi jireenya dhala namaa keessatti raawwatamu.

Ijoon barruu kiyyaa dhimmoota asii olitti kaasee ibse kana dura dhaabbachuuf osoo hin taane waan abbaan hin qabne irratti tuuluu irra dhugaa jiru ibsanii gara dhuugaa sana akka hirkifamu ykn harkifatu gochuun
irra filatamaadha jechuu barbaadeeti. Nama hirribatti jiru dammaqe jedhanni dhiisuun hirriba sana akka itti fufu taasisuudha. Abbaa fi haati ilmaan isaaniin waan isaan qaban itti himanii akka isaan gara irra goomu/wayyutti akka tarkaanfatan gochuun gaariidha. Buburina ilmaan isaanii qaban akka jirutti maxxanfatanii dhiisuu hin barbaachisu. Hamaa gara gaarii, laafaa, gara jabaa, jallataa gara qajeelaatti akka tarkaanfatu qajeelchuu barbaachisa.

Oromoon sirna gabrummaa jalatti ilmaan akaakuu ykn gosa hedduu horee jira. Ilmi hangafaa dhaaba gabrummaa jalaa isa baasuuf waggoota dheeraaf qabsoo hidhatnootti jiru ABO dha. Ilmi lammafaan ilma alagaan guddifachaa fudhatee alagaa harma hodhe OPDO dha. Ilmi sadaffaan ilma fayyaalessa mana jiru garuma itti tole gara gaggaluudha. Ilmaan sadanuu garuu Oromoo himatu. Dhimmi Oromoo nu galcha/nu ilaallata jedhu. Afaan Oromoo dubbachuu, dhimma Oromoo dubbachuu irratti garaa garummaa hin qaban. Haasawa irratti ilmaan sadi osoo hin taane ilma tokkicha fakkaatu. Hojiidhaan garuu ilmaan haadhaa fi abbaan tokkoo osoo hin taane dhala dhalachuu walii isaaniituu gonkumaa hin beekne ta’anii mul’atu. Garaan haadhaa buburre wanti jedhameef kana.

ABOn ilma Oromooti. OPDOn ilma TPLF. Ilmi fayyaalessi kanuma abbaa firoomfateeti. Garuu hojiidhaan wal irra walitti dhihaatu. ABOn ilma qara waan ta’eef obboleessa guddisaa irra obboleessa Fayyaalessa sana
dhiheeffata. Innis akkasuma obboleessa qara kana irra itti dhihaata. Ilmi guddisaa garuu isaan lachuu gidduu seenee gar gar dhiiba ykn harkisa. Oromoon garuu ilma alagaa harma hodhe ilma kiyyaa miti jedhee hin fanfansu waan ta’eef ilmaan taan irra caalatti ofitti qabee ykn aanfatee bara dheeraaf tajaajilaa jira. Ilmaan lamaaniif qabaan godhe garuu hammana jedhamee hin himamu.Turmaata keessa isaan sadanuu ilmaan horanii jiru. ABOn IFLO kale FIDO har’aa, IBSO, QC, ABOT, KWO fi ODF har’aa hore. Gariin isaanii akkuma dhalataniin waan du’aniif maqaan isaanii hin kaane. Warri lubbuun amma jiranis gain isaanii hanguma waan du’aniiti. Akkasuu ta’ee abbaa isaanii ABO fi ummata isaanii Oromos baay’ee hin kabajan. Akkasuma ofiillee badaa wal hin dhagahan. Afaaniin Oromoof qabsoofna jedhu jireenyi isaanii garuu gaaffii jala jira. Gariin fira irra nyaapha firoomfatanii nyaapha waliin garmaamaa jiru. Gariin taa’anii alaan’alu. Gariin abbaa isaanii ABO irratti olola ajiitii, komii fi jibbaa facaasu. Gosti ilmaan ABO kana fakkaata.

OPDOn TPLFiif ilmaan hedduu horte. Garuu ilmaan ABO jalaa ta’an. Abbummaan dhalchuu qofaan akka hin taane Rabbiin fuulaan isaan dhahee jira. Har’a ilmaan isaan horan cufti Ilmaan ABO ti. Gabaabatti ilmaan Oromoo bara mootummaa ceehumsaa 1991 as dhalatan marti hortee ABO ta’uu dhaaddannoon diina ibidda uffate afotti dirre bahatti bahanii ABOn nu haa bulchu! Abbaan biyyaa Oromoodha! Oromiyaan biyya teenna! Jedhanii sodaa tokko malee dhageessisan irra ragaan caalu hin jiru. Walabummaa Oromiyaa fi Bilisummaa Oromoo barbaadu jechuudha. ABOn hin jiru jedhamu isaan kana akka ta’e beekuu diduu hin barbaachisu. Dhalootni Oromoo achi dura dhalate kaan abdii kutate, kaan dina jala gale, kaan qabsotti jira. Haala wal dhahaa kana keessatti ilmaan TPLF harma hodhan OPDOn qabsoo ABOn dhiibee asiin gahee sadarkaa injifatnoon xumuramuu irra gahe kana kolaasuuf ykn dhidhima jeefa hin qabnetti gatuuf afaan haaraya akka malee gurra Oromootti mi’aawuun gadi bahanii jiru. Qabsoo sadarkaa murteessaa irra gahe kana karaa irraa butanii abbaa itti ta’anii bullukkoo gabrummaan maranii awwaaluuf jechoota mimi’aawoo qabsaawota ABOn lallabaa jiru. Kan nama nyaatu dukkana osoo hin taane waan dukkana keessa jiru. Oromoon kanaaf sirba amma OPDOn oowwe kana oowwisuufii hin qabu.

Bishaan yaa’u bisaan ciisu kaasa akkuma jedhame OPDO warraaqsi Qerroo Bilisummaa Oromoo dhiibee ciisaa kaase abbootii warraaqsa kanaa isii taasisuuf diqaalotni TPLFiif isaan dhalchan bakka cufaa jabaadhaa
fakkaadhaa ummata kana qabsoo kana harkatti qabaa ittiin jedhaa jiru. Kaabbaa bareedaa ABO uffatanii jechoota gurratti mi’aawan dhangalaasanii gurra ummata Oromoon yoo gahan ABO dhugaa sana fakkaatan. Galiin isaanii eessa akka ta’e kan beeku garuu isaanii fi TPLF duwwaadha. Dirretti bahanii qaanyii tokko malee afaan guutatanii ABOn nuhi malee ABOn biraa hin jiru sadarkaa jechuu itti danda’an irra gahanii jiru. ABOn garuu ni jira. Akeekaa fi kaayyoo haqaa inni harkaa qabu hojitti yoo hiikan waan isaan
dura dhaabbatu/danqu hin qabu. Hin beekan malee jiraachuu isaaniitiifuu ABOn wobii/gaachena guddaa tokko. Isa sodatu kabajaa isaanitti hore. Osoo inni jiraachuu baatee yoona isaanis hin jiran ture. Kana ummatni bal’aan Oromoo akka gaaritti beeka. Afaan bahee Oromoon abbaa biyyaati, ABOn nu haa bulchu jechuun guddaa xiqqaan, dhiiraa dhalaan hennaa dhaadatu akkanumaan dhaadhata itti fakkaate.

ABOn Oromoon fi OPDOnis gabrummaa TPLF jala jiratti beeka. Dhaabni gabrummaa jala jiru ummata gabrummaa jala jiru bilisoomsuuf dura dursee of bilisoomsuu qaba. Ofis sobuun ummatas sobuuf girdoo gabrummaa of duubatti qabatanii bu’aalee bubuutuu warraaqasa biyyoolessaatiin TPLF harkaa harcaate lafa irraa walitti funaananii ummata dura qaqabuun ittiin ummata sossobuuf yaaluun fudhatama waan hin qabneedha.

Gaaffiin Oromoo gaaffii barcuma OPDO ol hiiqsuu ykn oowwisuu osoo hin taane gaaffi abbaa biyyummaati. Gaaffii abbaa biyyummaa deebisuun aangawoota OPDO barcuma mootummaa federaalaa irrratti baasuu miti. Kun ifa ta’ee osoo jiruu qabsoo tana karaa irra dabarsuudhaaf qabsaawota haqaa fakkaatanii asii achi uttaaluun hin barbaachisu.Ummata biyyaa fi biyyee isaa irraa humna waraanaa TPLFn buqqifame bakka takkatti walitti tuulanii dhoortoo itti kadhachuun dhuguma ummata isaaniif yaaduu yoo ta’e dhuguma Oromoon of hin beekne jechuudha. Isin haa fixanii cal’isaa dhumaa jechuu akka ta’e beekkamuu qaba. Osoo ummatni buqqa’e lafaa fi lafee teenya barbaadna malee gargaarsa biraa hin barbaadnuu nu hidhachiisaa jedhanii dhimma qe’ee isaanii fi qabeenya isaaniitti of deebisuuf gaafataniif deebii cal’isaa taa’aa jedhu kennuuniif maal jechuudha?

Dhoortoon kadhatanii ummata kanaan sossoban gaafa dhumate ummata kana maal qabachuufiif tahan? laata? Dhaaba daangaa biyyattii seera mootummaan murtaa’eef karaa danda’amu maraan falmatee ummata isaaf deebisiisuu hin danda’initu gaaffii abbaa biyyummaa guddaa kana deebisiisuufii danda’a jedhanii abdachuun sangaa dhalaaf eeggachuudha. Ilmaan Oromoo alagaan mana isaa keessatti isa jalatti fixu, hidhu, ari’u, saamuu fi xiqqeessu ykn qaanessu ittisuu dhaaba hin dandeenye eeggachuun doofummaadha. ABOn bosona
muka Oromiyaa keessa bade jedhanii odeesan kunoo bosona mukaa qofa osoo hin taane bosona onnee ummata isaa keessaa bookkisaa jira. Har’a ilmaan isaan horanii ni qabna jedhanuu guututti ABO dha. ABOn bade jechuun ummatni Oromoo fi Oromiyaan badan jechuudha Horteen ABO maqaa gara garaan ala kana
keessatti bittinaawanii ummata isaaniif ni qabsoofna jedhanis dhuguma fiixaa ABO yoo ta’an har’a gulufa ilmaan guddifachaa TPLF kana dura dhaabbachuu qaban. Qurii ummata dura bu’ee qilee gubrummaattiitiin ceehu mormuu qabu. ABOn hin jiru jechuun isaanis hin jiran jechuudha. Kun ammoo ummata Oromoof furmaata hin ta’u. ABOn jiraachuun kaayyoon isaa jiraachuudha. Horteen isaa Qeerroon jiraachuudha. Dhugaa mul’ataa gadi ba’ee karaa irra taa’u dhagaadha jedhanii karaa irraa darbuuf itti duuluun ummata Oromoo dhugaa dhabsiisuuf duula bahe akka ta’e hubatamuu qaba.

Beektotni Oromoo dhuguma ummata isaaniif quuqama guddaa qaban hidda TPLF humna deebisee gadi jabeessuuf ceehu kana faarsuu ykn dhaahessuu irraa of qabuu qabu. Dooyii gara garaa yeroo ammaa Oromiyaa keessatti raawwatamaa jiramu dhugoomfachuun uf gowwoomsuudha. Namoota meeshaa waraanaa itti hiraniin isin qabnaan bakka gara garaatti quba qabeenya isaaniitiin babbaafaman qabanii ykn qabsiisanii hennaa miidiyaa isaanii irratti gadi dhiisan fayyaaleyyii homaa hin beekne ykn hin hubatne biratti dhugaa qulqulluu ta’ee fudhatama. Seenaa mootummoota addunyaa keessatti waa hedduttu hojjatama. Ummataa fi ummata walitti buusuun, qabeenya mootummaa ofumaa gubanii qaamota biraa himatamaa taasisuu, qabeenya ummataa ofumaa gubanii qaama biraatti quba akeekuu fi kkf heddutu raawwatamuu dandama. Kanaaf, ummatni Oromoo ilmaan isaa afaan itti mi’aawee fi faaydaa bubuutuu warraaqsa ilmaan keetiin lafatti harcaate lafaa guuranii ija dura si qabaniin dogongorfamuun sirra hin jiraatu. Warraaqsa oowwe qabbaneessuun akka deebi’ee hin kaane gochuuf yeroo argatanii itti of qopheessuuf akka ta’e beekuu qaba. Ummata duratti nu abaaraa ummata nurraa qabbaneessaa hamma nuti sirritti itti of qopheessinuu jedhanii bobbaa iciitiin bobbaasan dhugaa seehuudhaan fudhachuun boolla gabrummaa irraa hamatti of awwaalchiisuuf of irratti diina gargaaruudha.

Ilmaan kee warra nafa Oromoo uffatanii dhiiga TPLFn hojjatanitu jiru. Isaan akkasii warra har’a si dhiichisiisanii boru sirratti dhiichisuuf jiraatan. Yaada, fedhii, akeeka, kaayyoo fi dhimma kee walii gala sirraa walitti qabatanii boru sirraan gara galuuf jiraataniidha. Goomoo ykn qolaa ilmaan TPLF keessa of galchitee lammata achii bahuun waan hin yaadamne akka ta’e amumma irraa beekuu qaba. Kanaaf yaaddoo yaaddessaa kaabbaa bareeddaan marame OPDO uffatee afaan ABOn dubbattu ummatni keenya dhugaa seehee akka qabsoo isaa bolla keessaa hin baane keessa irraa hin buufne akka qaroo ija isaatti eeggachuu qaba. Karaan qajeelaan, bal’aa fi dhugaa tokkichi karaa ABOn irra turee fi irra jiru qofa.

Ni moona!

Qixxeessaa Lammii

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Kallacha Dubbi | November 06, 2017

My article of October 26, 2017 on “Ethiopia, grave turmoil lurking in the air?” provided some impressions on the current affairs in Ethiopia, touching on the issue of the Oromo People’s Democratic Organization, (OPDO’s) internal partitioning. The paper didn’t address the possible consequences of this partitioning and its virtual impact on the ongoing Oromo political discourse. Below, I will attempt to discuss this issue in more detail.

In the previous paper mentioned above, I listed three internal variances of OPDO, parted on the basis of their political outlook; i) EPRDF loyalists who accept the superiority of the TPLF albeit at times concealed; ii) OPDO loyalists who stand for strong and independent OPDO with hopes it will take over the post-TPLF Oromia; and iii) Oromo loyalists, – nationalists who now form the majority of OPDO, but most of them occupy the lower echelon of OPDO’s political hierarchy. As stated earlier, the last group serves in OPDO for other motives than political conviction, and it carries no political loyalty to OPDO, a party most grew observing as a puppet of the enemy. I now build upon these account because this taxonomy will likely determine the fate of the ongoing Oromo struggle more than the strength of the TPLF.

1. The first group, EPRDF loyalists, has diminished in membership becoming an insignificant minority within the OPDO. However, they carry a threatening voice if backed by the TPLF military and can quickly turn to become a dominant power, especially if the TPLF opts for an armed attack for direct occupation of Oromia. There is no other component of the OPDO now ready to serve the TPLF on call, to guide it through reoccupation of Oromia – as replica of 1991. In fact, there is no guarantee of TPLF’s success even if it opts for military intervention with the support of EPRDF loyalists. The likely outcome of TPLF’s military intervention with EPRDF loyalists is that it will control the cities with military curfew, with merciless brutality – setting a bogus peace in an ungovernable state of the nation. This will quickly devastate the economy and the country cannot sustain the emergent situation for long. So, while it may emerge with an increased brutality that we have become so familiar with from time to time, the re-emergence of TPLF with the EPRDF loyalist OPDOs poses no serious long-term threat on the Oromo struggle. Furthermore, the consequence of re-lifting the loyalist group to power will have to be by a coup d’etat type intervention to oust the OPDO leadership now in power, a move that will bond the relationship between the remaining OPDOs and that of OPDO with the OLF as well as other Oromo forces. Most in the TPLF, including the TPLF security machinery see this option as unattainable. Strategically, the EPRDF loyalists are therefore nuisances to the Oromo struggle. In the short run, as relapsed informants, they can still harm the struggle, i.e., the damage they can inflict should not be undermined.

2. The position of OPDO loyalists (second group) is somewhat arbitrary; some can turn around and become EPRDF loyalists if the loss to their personal gains and the threat to their investment is too great to risk. Most, however, see the status quo as unsustainable, and allying with TPLF as a death trap. They will strive to carry the torch of OPDO, but they are not ready to defend it with their blood. But then the effort to keep OPDO as a mainstream Oromo political organization for the post-TPLF era depends much on what the OPDO will do in reaction to what is going on now, less on its bad deeds of the last few decades. Today the willpower to forgive the OPDO is high among the Oromo in as long as the OPDO is willing to dissociate itself from the TPLF and cease serving this ruthless regime. The OPDO loyalists are well-aware of Oromo gullibility, its short memory to offenders and its passion to forgive. OPDO writers seem to be able to capitalize on this Oromo virtues over the recent several weeks, dangerously at times.

There is a great deal of danger some OPDO loyalists have exhibited in their quest for political standing. Some of them have assertive political ambitions, an ambition that once propelled them to power at the cost of serving the enemy camp against their own people. This ambition pushes them to see all other Oromo political organizations, OLF, OFC, OFDM, etc. as political contenders that should be defeated quickly, or weakened promptly before they become formidable contenders. The damage they can inflict on the Oromo struggle by turning against their political ‘rivals’ cannot be underrated, and their assault, obscure or obvious, can truly have a profoundly negative impact on the Oromo struggle. It is exceptionally dangerous because their target overlaps the TPLF’s target, albeit for a different goal. The end results of the two goals are the same – weakening of the Oromo camp, contrasting a stronger TPLF. This targeting of Oromo political institutions emanates from ignorance, a feeble assumption that freedom is within short reach, and therefore one needs to start dressing before one is beaten to the track. It is a short-sighted conduct that kills collective Oromo ambition, that of these ambitious individuals included. Only in this context can one understand the sudden surge of opposition of this camp against Oromo political groups. I don’t see pro-Tigrean sentiment in the writings of some of these individuals; I really think they are, more often than not, Oromo nationalists with misplaced and miscalculated ambitions. This in no way is to deny prevalence of Oromos who are paid infiltrators working for the TPLF, nor to deny presence of those who ally with the TPLF for personal gain or for political convenience. This after all, is how OPDO emerged almost three decades ago, and it can emerge again.

3. The third group of OPDO, the Oromo nationalists are firm in their outlook, steadfast in their resolve, and if not confused and manipulated by the onslaught of media, will remain to be contributing bulks of the Oromo struggle.

4. Conclusion: the distance the Oromo struggle can travel as formally embraced by a large body of the OPDO leadership has an end. Granted, OPDO is pressed between two hard rocks, inextinguishable popular demand of the Oromo people on one side, and unyielding boss that ties its hands and legs, controls everything it does or say on the other. Hitherto, it has been obeying the boss, even if it meant resisting the mass. This explains the OPDO propaganda asking for restraint, soliciting for intervention of elders, – all in search of breathing rooms within the pressing hard rocks.

This pervasive propaganda from the OPDO leadership asks to show restraint in “peaceful demonstrations”, to keep the “gains of the struggle”, and to “protest while developing the economy,” etc. One must dissect these phrases in order to understand the point.

I think the call for peaceful demonstration is fair, private properties and human rights must be protected. But what really is the “gain of the struggle” that OPDO leaders are talking about? What “gain” should we be afraid of losing? What is the expected result of supporting peaceful demonstration without openly standing for the commanded changes? And how is OPDO envisioning the end goal? Where does OPDO want to take us and how?

The TPLF still dominates the socio-politics and military of Oromia and the country, they appoint all federal posts, they keep Oromo political prisoners in jail, still partition our land to the highest bidder, the ecology is devastated by deliberate negligence, OPDO couldn’t defend Oromos from Liyu police, TPLF concocts conflicts between Oromos and other ethnic groups, and also among Oromo groups, it has stockpiled military defense in Tigray, corruption is still rampant with Tigrean beneficiaries at the top, …. and some OPDOs want Oromos not to block roads to stop trucks from looting Oromia. Oromos by and large are confused, OPDO, a political organization that was never listed as part of the Oromo mainstream struggle is now “leading” the struggle, almost paradoxically against itself. Demonstration that gave rise to the awakening of OPDO is now discouraged, and an invisible “gain” is protected. There is and must be a concern for reversal of the trend, because many are confused by OPDO’s roadmap, or lack thereof.

Reasserting, a clear review of OPDO’s leadership suggests that:

i. The TPLF still calls the shots, and OPDO leadership can screech as much as it wants as long as it doesn’t confront Tigrean supremacy. EFFORT still owns more than any other of Ethiopia, Ethiopian army is still led by TPLF, the airline, manufacturing, banks, diplomacy, virtually everything is controlled by TPLF, and we haven’t heard any challenge from OPDO officials to this TPLF’s supremacy. The recent bravado by OPDO as a stronger and independent political organization is just a posturing as of now, it may be independent but within itself. Neither should the fate of the Oromo struggle depend only on, or be hostage to a few OPDO leaders or individuals, no matter how good the intention of these leaders may be. Let OPDO leaders do what they can to help the tide of the Oromo struggle, get out of the way if you can’t help the tide.

II. OPDO leadership seems to beg for more independence from TPLF, but it is also protective of its status as loyal opposition party in Ethiopia. OPDO leadership’s solid desire to protect its position in Oromo body politics, mingled with its fear of the TPLF, dictates how OPDO navigates through the complexity of the ongoing politics, – a form of navigation that can’t lead even close to freedom. This also explains the “gain” that OPDO leaders want to protect, it is a façade of sovereignty OPDO has enjoyed, nothing to do with a gain for the Oromo people. Whether OPDO’s gain can translate to Oromo gain is a wishful thinking for now, and it remains to be seen if it can spill over to our people.

III. We have noticed that OPDO supports demonstrations as long as they don’t interfere with TPLF’s income or even ego. Any risk to the TPLF’s political power will be dealt with swiftly. Given these facts, the role OPDO can play in facilitating Oromo freedom is not apparent, what they can ostensibly do or deliver is not obvious. Other than emotional leap service or beautiful narrative, OPDO leadership has shown no strategy to support the Oromo struggle. Freedom in the end is not replacement of a brutal tyrant by a weaker house dictator who once upon a time served the tyrant loyally. OPDO leaders couldn’t pressure the TPLF, or themselves facilitate the release of Bekele Gerba whose bail was illegally suspended, or demand for reestablishment of civic organizations such as Macha Tulama, leave alone political parties. The contrast between the escalating morale of OPDO and the controlling ego of the TPLF is unsettling.

IV. Not even once have these articulate OPDO officials suggested how they plan to free Oromia from TPLF’s yoke, – their own making after all. The never called for a reelection, or demanded the release of leading Oromo political prisoners, etc. They carefully avoid anything that confronts the wrong done by TPLF. Simply stating “things must change” is not enough to claim the floor of Oromo nationalism after gashing this same nationalism for decades. Qube generation has long surpassed trivial declarations such as “things must change,” – they are knocking at the door of freedom. Hearing someone say something for the first time, something that one was too shy to utter for decades, makes it interesting to hear. But the excitement of hearing the unheard shouldn’t be given an emancipating power, nor the capacity to halt a quest for a fundamental change.

Finally, there must be a concern, that the calm some OPDO leaders call for now may derail the Oromo struggle; it buys time for the TPLF, and buttresses inter-Oromo conflicts even deeper. I am fully cognizant, that demonstrations are dangerous, TPLF may use it to occupy and rule over Oromia with untold brutality, it disrupts the economic growth of the people, etc. But the alternative leads to accepting a perpetual rule of an enemy who will never recognize our freedom, least as a reward for our effort to please them with caution. This should never be an option.

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Qixxeessaa Lammii | Sadaasaa 06, 2017

Aadaa mootummoota Itophiyaa dhalmayaan dhufaa dabran hunda keessatti sochii ummata bal’aan jalqabee gara guduunfaa irra gahe akka culullee raqa wal harkaa buttuu ummata harkaa butuun waan aadeffatame. Qaama sochii sana oofee dhuma irraan gahe harkaa butuun abbaa itti of taasisuun waanuma baratame malee waan har’a jalqabe miti. Sochiin har’a OPDOn itti jirtus haallan mootummootni dabran raawwatan irraa addaa miti. Qabsoo gaaffii abbaa biyyummaa deebii barbaaddu deebii Itophiyummaa itti kennuun kunoo mul’atee jira.

Ummata Oromoo dhimmi isaa nu ilaala jedhan osoo Somaaleen ibiddi itti shidame irraa hin dhaamin madaa kaleessaa kan seenaadhaanuu fayyuu hin dandeenye fayyisuudhaaf qurxaa magaalaa gudditti Amaaraa dhaqanii araara buusuuf harka kennachuun mirkanaawee jira. Dhaaba onnee Oromiyaa osoo hin taane onnee Itophiyaa hidhatee somba Habashummaan hafuura baafatu irraa dhalli Oromoo jijjirama eega jechuun karaa kam akka ta’e hubatamee jira. Oromootni ala kana irraa OPDOn ABO hundee taatee gadi baate jechuudhaan karaa midiyaalee isaanii gurra ummataa duuchaa jiran amma waan jedhan hin beeknu. Ammoo ni eegna.

Sochiin wayyaanee kokkee qabatee hafuura itti kute amma akka lubbuu hin godhane ykn kichuu citu gochaa jiru. Walitti dhufeenyi gaariin kan barbaachisu ta’ullee nuti isin malee isin numalee abadan jiraachuu hin danda’mu sadarkaa itti jedhamu irra gahamuun gaaffiin Oromoo deebitee jirti jechuudha. Mataan dhaaba OPDO har’a midiyaalee Habashaan akka malee faarfamaa jira. Sossobanii nama nyaachuu warri baratan soorata ajaa’ibaa ykn maaddii irraa dhumaa nama duratti tuulanii qadhabaa hin beekkamneen nama qadhabuun waanuma baratame ta’ullee har’a dhaabni saba Oromoof dhaabbatne jedhu kunoo harka kennatee ummata isaas harka kennachiisee jira. Gaaffiin ummata bal’aa Oromoo shuumamuu muummichummaa biyyatti Obboo Lammaa Magarsaan deebi’uuf akka jiraatu warri quba hin qabne akka quba qabaatan, warri hin beekne akka beekan, warri hubatan ykn beekan akka mala dhahatan haalli ta’e kun akeekee jira.

Oromootni akka garetti ykn tokko tokkoon dhaaba isaanii ABO dura dhaabatan ykn morman karaa qabsoon itti jijjiramaa jirtu waan hin hubatne natti hin fakkaatu. Olola of irratti oofan dhiisanii kaayyoo ganamaa jaallan qaqqaaliin irratti dhabaman sana karaa ittiin bakka gahu sana irratti of deebisuun bakka qabsoon amma geettee irra jirtu kana irraa gulantaa itti aanuutti tarkaanfachiisuun isaan irra jiraata. Keessumaa miseensoti dhaaba kanaa kanneen sababoota adda addaatiin dhaaba kana irraa adda bahanii hiree biyya sadaffaa argatan waan dabre dhiisanii waan dhufuuf yaaduu qofa osoo hin taane hojjachuuf of qopheessuu feesisa. Keessumaa miseensotni dhaabni isaanii biyyatti akka deebi’anii qabsoo sabichaa itti fufan horiin itti kennamee eega bobbaafaman booda qabeenya dhaabichaa waliin miliqanii karaa biyya alatti fuula deebi’an olola dhaaba isaanii irratti oofan gabaabsuun barbaachisaadha.

Iji baddu eddoon ijaa hin baddu. Seenaa ofii beekanii seenaa namaa balleessuuf hiixatuun of qulqulleessuu ykn qabsaawaa nama hin taasisu. Qabsaawaan haqaa waan dhaaba ykn ummata isaa irratti balleesse fudhatee badii isa irratti dalagames himata. Kan qabsaawota dhaaba kana keessaa bahanii garuu miidhama himachuu malee waan miidhan himachuun kan of saaxile Leencoo Lataa qofa. Inni gaafa hayyama dhaabaan ala hiriyyaa isaa mana hidhaatii baasuuf biyyatti deebi’e irratti gaaffii gaafatameef dhaaba irratti yakka guddoo lubbuu isa gaafachiisu akka balleesse dirree bahee himate. Qabsaawaan dhugaa akkana. Isaa as warri dhaaba kana diigan ykn bittineessan cufti Dawid qofa himatu. Dawid kophaa isaa waan balleessee fi tolche hin qabu. Waan balleesse ykn tolche qooda irraa qoodamu qabaachu ni mala ta’a malee badii mara isa irratti qofa gara galchuun cubbuu guddaadha. Badiin qabu yoo jiraate tarkaanfii barbaachisu yowaan fudhachuu hanqachuudha. Suta suutaan qajeelchina jechuudhaan ricicuun dhaabni kun gaafatama isaa jalatti guddoo miidhamuun isa gaafachiisuu mala.

Ammoo waa tolchinatti akka badii irra hamaatti hin seenne of eeggachuun ykn tarkaanfii jarjaraa fudhachuu irraa of qusachuun isaa waa tolche malee waan balleesse hedduu hin qabu. Akka silaa heeraa fi seerri dhaabichaa ajajutti tarkaanfii hatattamaa ni fudhata ta’ee har’a Oromoon afaaniin walitti olotu harkaanuu walitti tarkaanfatti ture. Kanaaf, adeemsi inni filate waan bade irra waan tole caalchise. Galaasaan Arsitu aangoo irraa na fonqolche jedhee fincnile. Dhaaba kana kan dura diige isa. Dhugaa kana ilmaan Oromoo miseensota dhaaba kanaa turan iciitii kana suduudaan beekan ragaa bahuu ni danda’u. Har’a ammoo ilmaan Arsii kalee aangoo irraa na fonqolchan jedhee sababa sanaan dhaaba diige har’a bakka irra irkatu dhabnaan isaan sana firoomfachuuf Dawid abaaraa jira. Siyaasaan hojjaa hin qabdu akkuma jedhame, ilmaan Arsii warruma kalee himataman sanatu isa waliin hariiroo gaarii qabna jedhanii sab-himaalee gara garaa irratti ol bahanii hennaa lallaban dhagahamu. Wanti hojii siyaasaa gatii dhoorgee soba taasise waan akkanaa kana.

Ilmaan Arsii dhaaba kana keessa turan naannummaa ittiin himataman sana hin qaban. Hinaaffaa fi qoxxee dhalli namaa uumaadhaan qabu ni qabu. Wal irra ijoollee Oromoo naannoo biraatti dhalatan fardeessu. Hayyu durummaa dhaaba kanaas ijoollee naannoo tokkotti dhalatan bakka walii buusan malee ofii wal hin buufne. Gaafa sana gandummaa osoo hojitti hiikanii hoogganni dhaaba kanaa guutuuguututti silaa ilmaan Oromoo Arsii ta’uu ni danda’a ture. Kanaaf, ilmaan Oromoo Arsii hinaaffaa qabu malee gandummaan gadi bu’anii wal jala deemuu ykn wal dhuunfachuu yaada jedhu hin qaban. Morkaa fi xiiqii keessa seenuun waa balleessuu fi waa tolchuu irratti garuu hiriyyaa hin qaban. Kanaaf, ilmaan Oromoo naannoo biraa irra caalatti ofii wal dura irra dhaabbatu. Haalli jijjiirama keessatti mudate kanaaf ragaa qabatamaa ta’uu danda’a. Jijjiirama sana akka ta’u kan duubaa dhidhiibe Leencoo Lataa fi Diimaa Naga’ooti. Hayyu durummaadhaan warri qaadhimaman isaan turan. Eega itti oofanii garaacha naqan booda sababoota gara garaa tiin didanii irraa alatti hafan. Diigamuu ABO IFLO irraa hamma ABO tokkoomee har’aa kanatti sababaan guddaan jaruma tana.

Abaaramuu ABO Dawidiin hogganamuufis sababaan isaanuma. Jette jetteedhaan olola oofuu malee namootni hedduun dhimma kana gadi fageenyaan hin beekan. ABOn tokkome jedhamu kan har’a hiddaan lafa hin jirres waliin jirra jabaadhaa jedhee boolla bahuu keessaa hin dandeenye kanatti kan isaan naqes jara kana. Kan nama dhibu garuu warri maqaa dhaaba kanaa himatanii fi maqaa biraa moggaafatanillee eega Oromoof qabsoofna jedhan diina dhiisanii ABOtti duuluudha. Humni ykn hoogganni gaafa biyya jiru ykn biyyatti dhihoo jiru Oromoof waa siqsuu hin danda’in har’a fagoo biyyoota farajii taa’anii achi irraa qabsaawota addaa fakkaatanii hennaa dheeratahan dhagahamu. Namoota hin beeknetti dhugaa fakkaachuu danda’a. Namootni beekan ammoo aaraa garaa keessa itti kolfu. Oromoon dhaabota diasporaa hin barbaadu. Laaffatuu fi jabaatulee kanuma har’a isatti aanu kana abdata, qubas qaba. Jiraachuu dhaba ofii namootni hin beekne ammoo ABOn hin jiru jechuun olola hidda hin qabne oofu. ABOn bosona muka Oromiyaa fi bosona onnee ummata bal’aa Oromoo keessa jira. Kun akkanatti hubatamuu qaba. Beekaa dhaaba kana arguu ykn dhagahuu dhabuudhaan akka hin jirre godhanii odeessuun isa hin dhabamsiisu.

Bakka dhugaan jirtu dharti itti baay’atti. Waa jiraachuu osoo baatanii sababaan dhaaba Shanee ykn Erteraa wanti nama jechisiisu hin jiru. Wayyaaneen kan balaaleffattu ykn himattu isa kana, warri dhaaba kana irraa yaa’anii of bibxilanis kan balaaleeffatan ykn himatan isuma kana, warroonni kaayyoo ABO dhaga’uu fi arguu hin barbaadnes akkasuma kan jibbanii fi balaaleffatan ykn himatan dhaaba kana malee warra maqaa isaatiin ala taa’anii wal himanii fi of himan kanneenii miti. Kana ummatni bal’aan Oromoo tolchee ykn qulqulleessee beekuu qaba. Sababaan OPDOn har’aan tana Fincila Xumra Gabrummaa QBO ABOn hoogganamtu fiimee sadarkaa Oromiyaa dhuunfatuu irra gahe kana kan harkatti qabuu qofa osoo hin taane haf gootee motummaa Amaarattiin ceeteef kaayyoo ABO kana kolaasuudhaaf malee ummata isiif deebii gaaffii isaanii kennuu ykn kennisiisuufii barbaaddeetii miti. Deebiin gaaffii ummata Oromoo OPDO aangessuu miti. Kana isiinis beekuu qabdi. Kanaaf, dhaaba bara 25 guutuu ummata isaaf hafnaan ofii isaaniitiifuu waa taruu hin danda’in irraa fala eeggachuu hin barbaachisu. Hamma isiin nama gargaaruu dandettu of gargaarsisanii deebi’ii ummata keenyaaf malu karaa ittiin dhufu beekkamaa ABOn harkaa qabu kana irra dhangaluun barbaachisaadha.

Keessumaa addatti ilmaan Oromoo maqaa adda addaa moggaafatanii kaayyoo fi akeeka gara garaan Oromoo fi Oromiyas wayitti baafna jedhan cufti OPDOs dabalatee yeroon ummata isaanii bulguu moofaa ykn quufe jalaa baasanii bulguu haaraya ykn beelahaaf dabarsuu irraa hambisan har’a. FXG Itophiyummaaf osoo hin taane Oromummaaf akka ta’e hubachuudhaan warraaqsa QBO bira dhaabbachuun galma gahiinsa kaayyoo ABOf dirmachuun barbaachisaadha. Waan hunda dura Oromummaa durfachuun wanneen hafan bulfachuu dhaadatnoo keenya haa godhatnu!

Nimoona!

Qixxeessaa Lammii.

The post Fincilli Xumura Gabrummaa Itoophiyummaa fi Moo Oromummaafi? appeared first on .

Tooftaan Shiraa fi Humni Kamuu Galii QBO Hanqisuu fi Jallisuus Hin Danda’u

(Oromo Liberation Front) — Sadaasa 09, bara 2005 ifatti Adda Bilisummaa Oromootiin labsamee hirmaannaa Ummata bal’aa Oromootiin guutuu Oromiyaa keessatti kan dhoohe Fincilli Diddaa Gabrummaa (FDG) kunoo waggoota 12 lakkoofsisee jira. Fincila Diddaa Gabrummaa Sadaasa 09, bara 2005 bifa sanaan eegaluu keessatti wareegamni Ummatni keenya akka waliigalaatti baasee fi addatti ammo, dargaggootni barattoota Oromoo yeroo sanaa qoodni qabaatanii fi wareegamni isaan baasan iddoo ol’aanaa qaba.

Akeekni Fincila Diddaa Gabrummaatti seenuun barbaachiseef Qabsoon Bilisummaa Oromoo haala qabatamaa yeroo kan siyaasaa fi dinagdee, akkasumas, haala teessuma lafaa Oromiyaa wajjin kan wal simatu tooftaa fi tarsiimoo bal’aa fi cimaa taheen masakamee deggersaa fi hirmaannaa bal’aa Ummataatiin hammatamee akka finiinuu fi galma gahiinsi isaatis shaffisuufi.

Sadaasa 09, bara 2005 irraa kaasnee akka tooftaa fi tarsiimoo tokkootti kan qabanne Sochiin Diddaa Ummataa cimaan kan Ummatni keenya maqaa Fincila Diddaa Gabrummaa jedhuun geggeessaa jiru sadarkaa guddinaa fi bu’aa-bahii hedduu keessa qaxxaamuraa fi yeroo irraa yerootti jabaachaa osoo addaan hin citin yoona gahe. Qeerroon Bilisummaa Oromoo kan bara 2011 hundeeffamee sochii Diddaa Ummataa kana caalaatti qindeessuu fi finiinsuudhaan Sadaasa bara 2015 (waggaa 10ffaa FDG) irraa eegalee Fincila Diddaa Gabrummaa irraa gara Fincila Xumura Gabrummaatti ceesises Sochii seena-qabeessa Sadaasa 09, 2005 irraa eegalee Ummata keenyaan geggeeffamaa jiru kana keessaa dhalate.

Har’a waggoota 12 of duuba deebinee yeroo mil’annuu fi haala Qabsoon Bilisummaa Oromoo gaafa sana irra turee fi sadarkaa har’a dhaqqabe wal bira qabnee oggaa madaallu wareegamni baasne guddaa tahus injifannoon gama kanaan argame kan Ummata keenya boonsu tahuu hubanna. Har’a ol’aantummaan meeshaa waraanaa fi deggersi mootummoota aangawoo Addunyaa kan diinni keenya itti abdatu Ummata mirga isaa falmachuuf murannoo fi tokkummaadhaan ka’e of duuba deebisuu akka hin dandeenye diina keenyatti agarsiisuun danda’amuutti dabalee sochiin kun Ummatoota cunqurfamoo biroofuu fakkii tahuu eegalee jira.

Sochiin Diddaa Ummataa kan maqaa Fincila Diddaa Gabrummaa (FDG) jedhuun waggoota 12 abraniif geggeeffamaa jiru qaama Qabsoo Bilisummaa Oromoo ABOdhaan hoogganamuu ti. Adeemsa qabsoo kana keessatti Ummatni keenya wareegama ulfaataa baasaa yoona gahe. Wareegama qaalii fi ulfaataa qabsaawota ilmaan isaatiin har’a Ummatni keenya Bilisummaa Jaarraa tokkoo oliif dheeboteef gonfachuutti dhihaatee jira.

Gama kaaniin akkuma seenaa qabsoo Ummatootaa keessatti deddeebi’ee mul’ate humnootni galma gahiinsa qabsoo bilisummaa Oromootiin dantaan isaanii waan jalaa tuqamu itti fakkaatu sadarkaa QBO dhaqqabe kana irraa rifaatuu guddaa keessa seenanii qabsoo Ummata keenyaa galii isaa hanqisuuf, yoo dadhaban ammoo karaa irraa jallisanii galma ofii barbaadanitti dhiibuuf ijibbaata maayyiitti akka jiran argaa jirra. Ummatni keenya maaliif akka qabsaawaa jiruu fi galmi qabsoo isaa eessa akka tahe bareechee waan beekuuf garuu hattootni siyaasaa kamuu gonkumaa hin milkaawan. Hundaa olitti ammoo kanneen caasaa diinaa keessatti iddoo murteessituu qabsiifamanii qabsaawotaa fi QBO irratti yakka gurguddaa dalagaa bahan qaama qabsoo kanaa tahuu akka hin dandeenye hubatamee balaa isaan fira fakkaatanii geessisuuf yaalan hanqisuuf hojjechuun dhimma murteessaa dha.

Ejjennoon keenya kan sirna bittaa alagaa Oromiyaa irraa hundeedhaan buqqisuu yoomuu hin daddaaqu. Tooftaan shiraa fi humni fedhes galii qabsoo keenyaa kan Bilisummaa fi Walabummaa hanqisuus tahe daandii isaa irraa maqsuu/jallisuu hin danda’u.

Gadaan Gadaa Xumura Gabrummaa ti !
Injifannoo Ummata Oromoof !

Adda Bilisummaa Oromoo
Sadaasa 08, 2017

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